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Cain
Cain ''Káïn''; ar, قابيل/قايين, Qābīl/Qāyīn is a Biblical figure in the Book of Genesis within Abrahamic religions. He is the elder brother of Abel, and the firstborn son of Adam and Eve, the first couple within the Bible. He was a farmer who gave an offering of his crops to God. However, God was not pleased and favored Abel's offering over Cain's. Out of jealousy, Cain killed his brother, for which he was punished by God with the curse and mark of Cain. He had several children, starting with Enoch and including Lamech. The narrative is notably unclear on Cain's motive for murdering his brother, God's reason for rejecting Cain's sacrifice, and details on the identity of Cain's wife. Some traditional interpretations consider Cain to be the originator of evil, violence, or greed. According to Genesis, Cain was the first human born and the first murderer. Genesis narrative Interpretations Jewish and Christian interpretations A question arising early in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Curse And Mark Of Cain
The curse of Cain and the mark of Cain are phrases that originated in the story of Cain and Abel in the Book of Genesis. In the stories, if someone harmed Cain, the damage would come back sevenfold. Some interpretations view this as a physical mark, whereas other interpretations see the "mark" as a sign, and not as a physical mark on Cain himself. The King James Version of the Bible reads "set a mark upon Cain." Origins There is no clear consensus as to what Cain's mark was. The word translated as "mark" iGenesis 4:15is (''’ōṯ''), which could mean a sign, omen, warning, remembrance, motion, gesture, agreement, miracle, wonder, or, most commonly, a letter. In the Torah, the same word is used to describe the stars as signs or omensGenesis 1:14, the rainbow as the sign of God's promise never again to destroy his creation with a floodGenesis 9:12, circumcision as a token of God's covenant with AbrahamGenesis 17:11, and the miracles performed by Moses before the PharaohEx ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mark Of Cain
The curse of Cain and the mark of Cain are phrases that originated in the story of Cain and Abel in the Book of Genesis. In the stories, if someone harmed Cain, the damage would come back sevenfold. Some interpretations view this as a physical mark, whereas other interpretations see the "mark" as a sign, and not as a physical mark on Cain himself. The King James Version of the Bible reads "set a mark upon Cain." Origins There is no clear consensus as to what Cain's mark was. The word translated as "mark" iGenesis 4:15is (''’ōṯ''), which could mean a sign, omen, warning, remembrance, motion, gesture, agreement, miracle, wonder, or, most commonly, a letter. In the Torah, the same word is used to describe the stars as signs or omensGenesis 1:14, the rainbow as the sign of God's promise never again to destroy his creation with a floodGenesis 9:12, circumcision as a token of God's covenant with AbrahamGenesis 17:11, and the miracles performed by Moses before the PharaohExod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aclima
Aclima (also Kalmana, Lusia, Cainan, Luluwa, or Awan) according to some religious traditions was the oldest daughter of Adam and Eve, the sister (in many sources, the twin sister) of Cain. This would make her the first female human who was born naturally. states that after he had killed Abel, "Cain knew his wife, and she conceived and bore Enoch". In an effort to explain where Cain and Abel acquired wives, some traditional sources stated that each child of Adam and Eve was born with a twin who became their mate. Aclima and Lusia In Muslim tradition, Cain was born with a twin sister who was named Aclima, and Abel with a twin sister named Jumella. Adam wished Cain to marry Abel's twin sister, and Abel to marry Cain's. Cain would not consent to this arrangement, and Adam proposed to refer the question to God by means of a sacrifice. God rejected Cain's sacrifice to signify his disapproval of his marriage with Aclima, his twin sister, and Cain slew his brother in a fit of jealousy. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lamech (descendant Of Cain)
Lamech (; he, לֶמֶךְ ''Lémeḵ'', in pausa ''Lā́meḵ'') is a person in Cain's genealogy in the fourth chapter of the Book of Genesis. His father was named Methushael. This Lamech is distinguished from the other Lamech mentioned subsequently in Genesis, who was a descendant of Adam's third son Seth. Biblical context Sandwiched between two genealogical lines, the passage describing Lamech, son of Methushael, descendant of Cain and his children is fairly substantive: :19 And Lamech took unto him two wives: the name of the one '' as' Adah, and the name of the other Zillah. :20 And Adah bare Jabal: he was the father of such as dwell in tents, and '' f such as have' cattle. :21 And his brother's name '' as' Jubal: he was the father of all such as handle the harp and organ. :22 And Zillah, she also bare Tubalcain, an instructor of every artificer in brass and iron: and the sister of Tubalcain '' as' Naamah. :23 And Lamech said unto his wives, Adah and Zillah, Hear my voi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Life Of Adam And Eve
The ''Life of Adam and Eve'', also known in its Greek version as the ''Apocalypse of Moses'' (, ''Apokalypsis Mōuseōs''; Hebrew: ספר אדם וחוה), is a Jewish apocryphal group of writings. It recounts the lives of Adam and Eve from after their expulsion from the Garden of Eden to their deaths. It provides more detail about the Fall of Man, including Eve's version of the story. Satan explains that he rebelled when God commanded him to bow down to Adam. After Adam dies, he and all his descendants are promised a resurrection. The ancient versions of the ''Life of Adam and Eve'' are: the '' Greek Apocalypse of Moses'', the '' Latin Life of Adam and Eve'', the '' Slavonic Life of Adam and Eve'', the '' Armenian Penitence of Adam'', the '' Georgian Book of Adam'', and one or two fragmentary Coptic versions. These texts are usually named as ''Primary Adam Literature'' to distinguish them from subsequent related texts, such as the '' Cave of Treasures'', that include what appe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Enoch (son Of Cain)
Enoch (; ; ''Ḥănōḵ'') is a person in the Book of Genesis. He is described as a son of Cain, and father of Irad. Narrative After Cain arrived in the Land of Nod, to which he was evicted by the Lord as his punishment for murdering his brother Abel, his wife became pregnant and bore Cain's first child, whom he named Enoch. This Enoch is not to be confused with Enoch, son of Jared, to whom the authorship of the Book of Enoch is ascribed. After the birth of Enoch, the Hebrew text of is unclear. Either Cain built a city and named it after the mighty Enoch, or else Enoch built a city. According to the Book of Jubilees 4:9, Enoch's mother/aunt was named Awan. According to the Asatir, Enoch was buried in Mount Ebal.''The Asatir ''The Asaṭīr'' ( ar, الاساطير, ''al-Asāṭīr''), also known as the ''Samaritan Book of the Secrets of Moses'', is a collection of Samaritan Biblical legends, parallel to the Jewish Midrash, and which draws heavily upon oral tradi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abel
Abel ''Hábel''; ar, هابيل, Hābīl is a Biblical figure in the Book of Genesis within Abrahamic religions. He was the younger brother of Cain, and the younger son of Adam and Eve, the first couple in Biblical history. He was a shepherd who offered his firstborn flock up to God as an offering. God accepted his offering but not his brother's. Cain then killed Abel out of jealousy. According to Genesis, this was the first murder in the history of mankind. Genesis narrative Interpretations Jewish and Christian interpretations According to the narrative in Genesis, Abel ( ''Hébel'', in pausa ''Hā́ḇel''; grc-x-biblical, Ἅβελ ''Hábel''; ar, هابيل, ''Hābēl'') is Eve's second son. His name in Hebrew is composed of the same three consonants as a root meaning "breath". Julius Wellhausen has proposed that the name is independent of the root. Eberhard Schrader had previously put forward the Akkadian (Old Assyrian dialect) ''ablu'' ("son") as a more likely ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
