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Caesarean Text-type
In textual criticism of the New Testament, Caesarean text-type is the term proposed by certain scholars to denote a consistent pattern of variant readings that is claimed to be apparent in certain Koine Greek manuscripts of the four Gospels, but which is not found in any of the other commonly recognized New Testament text-types (Byzantine, Western and Alexandrian). In particular a common text-type has been proposed to be found: in the ninth/tenth century Codex Koridethi; in Codex Basilensis A. N. IV. 2 (a Greek manuscript of the Gospels used, sparingly, by Erasmus in his 1516 printed Koine New Testament); and in those Gospel quotations found in the third century works of Origen, which were written after he had settled in Caesarea. The early translations of the Gospels in Armenian and Georgian also appear to witness to many of the proposed characteristic Caesarean readings, as do the small group of minuscule manuscripts classed as Family 1 and Family 13. Description A part ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Textual Criticism Of The New Testament
Textual criticism of the New Testament is the identification of textual variants, or different versions of the New Testament, whose goals include identification of transcription errors, analysis of versions, and attempts to reconstruct the original text. Its main focus is studying the textual variants in the New Testament. The New Testament has been preserved in more than 5,800 Greek manuscripts, 10,000 Latin manuscripts and 9,300 manuscripts in various other ancient languages including Syriac, Slavic, Ethiopic and Armenian. There are approximately 300,000 textual variants among the manuscripts, most of them being the changes of word order and other comparative trivialities. Purpose After stating that the Westcott and Hort 1881 critical edition was 'an attempt to present exactly the original words of the New Testament, so far as they can now be determined from surviving documents', Hort (1882) wrote the following on the purpose of textual criticism: Again, textual cri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Family 1
Family 1 is a group of Greek Gospel manuscripts, varying in date from the 12th to the 15th century. The group takes its name from the minuscule codex 1, now in the Basel University Library, Switzerland. "Family 1" is also known as "the Lake Group", symbolized as ƒ. Textual-critic Hermann von Soden calls the group I. Textual-critic Kurt Aland lists it as Category III in the Gospels and Category V for the other books in his New Testament manuscripts list. Category III manuscripts are described as having "a small but not a negligible proportion of early readings, with a considerable encroachment of yzantinereadings, and significant readings from other sources as yet unidentified." Category V is for "Manuscripts with a purely or predominantly Byzantine text." Family 1 was discovered in 1902, when biblical scholar Kirsopp Lake (1872–1946) published ''Codex 1 of the Gospels and its Allies'', and established the existence of a new textual family. This group of manuscripts was bas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 28
Minuscule 28 (in the Gregory-Aland numbering of New Testament manuscripts), ε 168 (in the Soden of New Testament manuscripts), formerly known as ''Colbertinus 4705'', is a Greek minuscule manuscript of the New Testament, written on vellum. Using the study of comparative writing styles (palaeography), it has been dated to the 11th-century. It contains marginal notes (marginalia), and has several gaps. Description The codex contains the text of the four Gospels on 292 parchment leaves (), with numerous gaps. The text is written in one column per page, 19 lines per page. The words are written continuously without any separation. Biblical scholar Frederick H. A. Scrivener describes the letters as "written carelessly by an ignorant scribe... but has many unique readings and interpolations",, a sentiment echoed by biblical scholar F. G. Kenyon: " in. 28 iscarelessly written, but containing many noticeable readings". The initial letters are written in red ink. The text is divide ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 700
Minuscule 700 (in the Gregory-Aland numbering of New Testament manuscripts), ε 133 (in the von Soden numbering of New Testament manuscripts), is a Greek New Testament minuscule manuscript of the Gospels, written on parchment. It was formerly labelled as 604 in all New Testament manuscript lists (such as that of textual critics Frederick H. A. Scrivener, and Hoskier), however textual critic Caspar René Gregory gave it the number 700. Using the study of comparative writing styles (palaeography), it has been dated to the 11th century. It is currently housed at the British Library (Egerton MS 2610) in London. Description The manuscript is a codex (the forerunner to the modern book), containing the complete text of the Gospels on 297 parchment leaves (14.8 cm by 11.7 cm). The text is written in one column per page, 19 lines per page in minuscule letters, with around 30 letters on each line. The initial letters are in gold and blue ink, as well as the simple headpie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 565
Minuscule 565 (in the Gregory-Aland numbering), ε 93 ( Soden), also known as the ''Empress Theodora's Codex'', is a Greek minuscule manuscript of the New Testament, written on purple parchment, dated palaeographically to the 9th century. It was labelled by Scrivener as 473. The manuscript is lacunose. It has marginalia. Description The codex is one of only two known purple minuscules (minuscule 1143 is the other), written with gold ink. It contains the text of the four Gospels on 405 purple parchment leaves (17.6 by 19.2 cm), with some lacunae (Matthew 20:18-26, 21:45-22:9, Luke 10:36-11:2, 18:25-37, 20:24-26, John 11:26-48, 13:2-23, 17:1-12). The text is written in one column per page, 17 lines per page. The text is divided according to the (''chapters''), whose number are given in the margin, and the (''titles of chapters'') written at the top of the pages in silver uncials. There is also a division according to the Ammonian Sections. There are no reference ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William B
William is a male given name of Germanic origin.Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxford University Press, 2nd edition, , p. 276. It became very popular in the English language after the Norman conquest of England in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will, Wills, Willy, Willie, Bill, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie or the play ''Douglas''). Female forms are Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the given name ''Wilhelm'' (cf. Proto-Germanic ᚹᛁᛚᛃᚨᚺᛖᛚᛗᚨᛉ, ''*Wiljahelmaz'' > German '' Wilhelm'' and Old Norse ᚢᛁᛚᛋᛅᚼᛅᛚᛘᛅᛋ, ''Vilhjálmr''). By regular sound changes, the native, inherited English form of the name shoul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kurt Aland
Kurt Aland (28 March 1915 – 13 April 1994) was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the ''Institut für neutestamentliche Textforschung'' (Institute for New Testament Textual Research) in Münster and served as its first director from 1959 to 1983. He was one of the principal editors of '' Nestle–Aland – Novum Testamentum Graece'' for the Deutsche Bibelgesellschaft and '' The Greek New Testament'' for the United Bible Societies. Life Aland was born in Berlin-Steglitz. He started studying theology in 1933 at the Friedrich-Wilhelms-Universität in Berlin (he also studied philology, archaeology, and history). On 23 March that year, he was examined before the ''Bruderrat'' (council of brothers) in the '' Bekennende Kirche'' (Confessing Church). During his studies, he worked for the journal of the Confessing Church, ''Junge Kirche'' (Young Church). In an ideological brochure, ''Wer fälscht?'' (Who is lying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burnett Hillman Streeter
Burnett Hillman Streeter (1874–1937) was an English Anglican theologian, biblical scholar, and textual critic. Life Streeter was born in Croydon, London, on 17 November 1874 and educated at The Queen's College, Oxford. He was ordained in 1899 and was a member of the Archbishops' Commission on Doctrine in the Church of England (from 1922 to 1937). In 1910, Streeter formed a group of Oxford dons known as The Group, which met weekly to discuss theological topics. He attended the 1935 Nuremberg Rally with Frank Buchman. He wrote a dozen volumes in the fields of philosophy of religion, comparative religion, and New Testament textual studies. He was Dean Ireland's Professor of the Exegesis of Holy Scripture at the University of Oxford from 1932 to 1933, when he became Provost of Queen's College. The most important work of Streeter was ''The Four Gospels: A Study of Origins'' (1924), in which he proposed a "four-document hypothesis" (instead of the "two-source hypothesis") as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem Colophon
The Jerusalem Colophon is a colophon found in a number of New Testament manuscripts, including Λ (039), 20, 153, 157, 164, 215, 262, 300, 376, 428, 565, 566, 686, 718, 728, 748, 829, 899, 901, 922, 980, 1032, 1071, 1118, 1121, 1124, 1187, 1198, 1355, 1422, 1521, 1545, 1555, 1682, 2145, and 2245. The full version of the colophon is – that the manuscript (in this case the "Gospel According to Matthew") was "copied and corrected from the ancient exemplars from Jerusalem preserved on the holy mountain" (according to the majority of scholars, it was Mount Athos) in 2514 verses and 355 chapters. Usually the colophon is abbreviated in subsequent mentions in the same manuscript. The texts of the manuscripts that share the colophon are not necessarily textually related (though a surprising number belong to Group Λ (039), 164, 262, and perhaps some of the many manuscripts does not classify). In many cases the colophon was copied down from document to document indep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament
The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as sacred scripture by Christians. The New Testament is a collection of Christian texts originally written in the Koine Greek language, at different times by various authors. While the Old Testament canon varies somewhat between different Christian denominations, the 27-book canon of the New Testament has been almost universally recognized within Christianity since at least Late Antiquity. Thus, in almost all Christian traditions today, the New Testament consists of 27 books: * 4 canonical gospels (Matthew, Mark, Luke, and John) * The Acts of the Ap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexandria
Alexandria ( or ; ar, ٱلْإِسْكَنْدَرِيَّةُ ; grc-gre, Αλεξάνδρεια, Alexándria) is the second largest city in Egypt, and the largest city on the Mediterranean coast. Founded in by Alexander the Great, Alexandria grew rapidly and became a major centre of Hellenic civilisation, eventually replacing Memphis, in present-day Greater Cairo, as Egypt's capital. During the Hellenistic period, it was home to the Lighthouse of Alexandria, which ranked among the Seven Wonders of the Ancient World, as well as the storied Library of Alexandria. Today, the library is reincarnated in the disc-shaped, ultramodern Bibliotheca Alexandrina. Its 15th-century seafront Qaitbay Citadel is now a museum. Called the "Bride of the Mediterranean" by locals, Alexandria is a popular tourist destination and an important industrial centre due to its natural gas and oil pipelines from Suez. The city extends about along the northern coast of Egypt, and is the larges ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Barabbas
Barabbas (; ) was, according to the New Testament, a prisoner who was chosen over Jesus by the crowd in Jerusalem to be pardoned and released by Roman governor Pontius Pilate at the Passover feast. Biblical account According to all four canonical gospels there was a prevailing Passover custom in Jerusalem that allowed Pilate, the ' or governor of Judea, to commute (reduce) one prisoner's death sentence by popular acclaim. In one such instance, the "crowd" (''ochlos''), "the Jews" and "the multitude" in some sources, are offered the choice to have either Barabbas or Jesus released from Roman custody. According to the Synoptic Gospels of Matthew,Mark, and Luke, and the account in John, the crowd chooses Barabbas to be released and Jesus of Nazareth to be crucified. Pilate reluctantly yields to the insistence of the crowd. One passage, found in the Gospel of Matthew, has the crowd saying (of Jesus), "Let his blood be upon us and upon our children." Matthew refers to Barabbas onl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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