Sons Of Odin
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Sons Of Odin
Various gods and men appear as sons of Odin (, ) in Old Norse and Old English texts. Thor, Baldr, Víðarr and Váli Four gods, Thor, Baldr, Víðarr and Váli, are explicitly identified as sons of Odin in the Eddic poems, in the skaldic poems, in Saxo Grammaticus' '' Gesta Danorum'', and in the '' Gylfaginning'' section of Snorri Sturluson's '' Prose Edda''. But silence on the matter does not indicate that other gods whose parentage is not mentioned in these works might not also be sons of Odin. Other gods called sons of Odin by Snorri Sturluson In various kennings recorded in the '' Skáldskaparmál'' section of the ''Prose Edda'', Snorri also describes Heimdallr, Bragi, Týr, Höðr, and Hermóðr as sons of Odin, information that appears nowhere else outside ''Skáldskaparmál''. # For Heimdall, there is no variant account of his father. # The same may not be true for Bragi if Bragi is taken to be the skaldic poet Bragi Boddason made into a god. # But Týr, a ...
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Odin
Odin (; from ) is a widely revered god in Norse mythology and Germanic paganism. Most surviving information on Odin comes from Norse mythology, but he figures prominently in the recorded history of Northern Europe. This includes the Roman Empire's partial occupation of Germania ( BCE), the Migration Period (4th–6th centuries CE) and the Viking Age (8th–11th centuries CE). Consequently, Odin has hundreds of names and titles. Several of these stem from the reconstructed Proto-Germanic theonym ''Wōðanaz'', meaning "lord of frenzy" or "leader of the possessed", which may relate to the god's strong association with poetry. Most mythological stories about Odin survive from the 13th-century ''Prose Edda'' and an earlier collection of Old Norse poems, the ''Poetic Edda'', along with other Old Norse items like '' Ynglinga saga''. The ''Prose Edda'' and other sources depict Odin as the head of the pantheon, sometimes called the Æsir, and bearing a spear and a ring. Wid ...
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Bragi
Bragi (Old Norse) is the skaldic god of poetry in Norse mythology. Etymology The theonym Bragi probably stems from the masculine noun ''bragr'', which can be translated in Old Norse as 'poetry' (cf. Icelandic ''bragur'' 'poem, melody, wise') or as 'the first, noblest' (cf. poetic Old Norse ''bragnar'' 'chiefs, men', ''bragningr'' 'king'). It is unclear whether the theonym semantically derives from the first meaning or the second. A connection has been also suggested with the Old Norse '' bragarfull'', the cup drunk in solemn occasions with the taking of vows. The word is usually taken to semantically derive from the second meaning of ''bragr'' ('first one, noblest'). A relation with the Old English term ''brego'' ('lord, prince') remains uncertain. ''Bragi'' regularly appears as a personal name in Old Norse and Old Swedish sources, which according to linguist Jan de Vries might indicate the secondary character of the god's name. Attestations Snorri Sturluson writes ...
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Nepr
In Norse mythology, Nepr (anglicized as Nep) is the father of the goddess Nanna, according to Snorri Sturluson's ''Gylfaginning'' (32, 49) only. Nepr is also listed in the '' þulur'' among the sons of Odin. In the ''Poetic Edda'' poem ''Hyndluljóð ''Hyndluljóð'' (Old Norse: 'The Lay of Hyndla') is an Old Norse poem often considered a part of the ''Poetic Edda''. It is preserved in its entirety only in ''Flateyjarbók'', but some stanzas are also quoted in the ''Prose Edda'', where they ...'', a figure by the name of ''Nanna'' is listed as the daughter of Nökkvi and as a relative of Óttar. The meaning of his name is unclear. Simek, Rudolf. 1996. ''Dictionary of Northern Mythology''. Translated by Angela Hall. First published: Alfred Kröner Verlag, 1984. Cambridge: D. S. Brewer. . References {{Norse mythology Æsir Sons of Odin Norse gods ...
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Meili
In Norse mythology, Meili (Old Norse: ) is a god, a brother of the god Thor. Meili is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In the '' nafnaþulur'', a section at the end of the ''Prose Edda'' that may be later, he is named as a son of the god Odin. No additional information is provided about Meili in either source. Attestations In the ''Poetic Edda'' poem ''Hárbarðsljóð'', Thor declares that, even if he were an outlaw, he would reveal his name and his homeland, for he is the son of Odin, the brother of Meili, and the father of Magni.Larrington (1999:70). Meili receives four mentions in the ''Prose Edda'' book ''Skáldskaparmál''. In chapter 17, verses from the poem ''Haustlöng'' (attributed to the 10th-century skald Þjóðólfr of Hvinir) are provided, where Thor is referred to as "Meili's brother".Faulkes (1995:80). The lines mentioning Meili ...
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The American-Scandinavian Foundation
The American-Scandinavian Foundation (ASF) is an American non-profit foundation dedicated to promoting international understanding through educational and cultural exchange between the United States and Denmark, Finland, Iceland, Norway, and Sweden. The Foundation's headquarters, Scandinavia House: The Nordic Center in America, is located at 58 Park Avenue, New York City. History ASF was founded in 1910 by the Danish-American industrialist Niels Poulsen, founder of the Hecla Iron Works. It is a publicly supported 501(c)(3) non-profit organization that carries out an extensive program of fellowships, grants, intern and trainee J-1 visa sponsorship, publishing, membership offerings, and cultural events. The foundation is governed by a board of trustees of individuals from the United States and Scandinavia, representing diverse interests, yet linked by personal or professional ties to the Scandinavian countries. The five Nordic heads of state serve as the organization's patro ...
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Nafnaþulur
''Nafnaþulur'' (Old Norse: ) is a subsection of the ''Prose Edda'', the last part of the ''Skáldskaparmál''. It is a listing in verse of names that may be used in poetry for various items, such as gods A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over some aspect of the universe and/or life. The ''Oxford Dictionary of English'' defines ''deity'' as a God (male deity), god or god ..., jötnar, people, animals, and weapons. The verses are not in all manuscripts of the ''Edda'' and appear independently, and are probably a later addition to Snorri's original composition; they may have been one of its sources. Jan de Vries, ''Altnordische Literaturgeschichte'' volume 2, Berlin: de Gruyter, 1967pp. 225-26 They are often omitted from editions and translations of the ''Edda''. References External links (verses 1-20; continues Remser fra Snorra Eddas håndskrifter (B1) – heimskringla.noTillæg fra 748, 757 (B1 ...
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Heremod
Heremod (Proto-Norse: *''Harimōdaz' Latin form: Heremodius) is a legendary Danish king and a legendary king of the Angles who would have lived in the 2nd century and known through a short account of his exile in the Old English poem ''Beowulf'' and from appearances in some genealogies as the father of Scyld. He may be the same as one of the personages named Hermóðr in Old Norse sources. Heremod may also be identical to Lother (Latin Lotherus) in Saxo Grammaticus' ''Gesta Danorum'' (Book 1) or the same history may have been applied to two originally separate figures. From Beowulf In ''Beowulf'', after Beowulf has defeated Grendel, a bard sings the deeds of Sigmund: He had of all heroes the highest renown among races of men, this refuge-of-warriors, for deeds of daring that decked his name since the hand and heart of Heremod grew slack in battle. He, swiftly banished to join with Jutes at mercy of foes, to death was betrayed; for torrents of sorrow had lamed him too long; a loa ...
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Codex Regius
Codex Regius (, "Royal Book" or "King's Book"; ) or GKS 2365 4º is an Icelandic codex in which many Old Norse poems from the ''Poetic Edda'' are preserved. Thought to have been written during the 1270s, it is made up of 45 vellum Vellum is prepared animal skin or membrane, typically used as writing material. It is often distinguished from parchment, either by being made from calfskin (rather than the skin of other animals), or simply by being of a higher quality. Vellu ... leaves. The work originally contained a further eight leaves, which are now missing. It is the sole source for most of the poems it contains. In scholarly texts, this manuscript is commonly abbreviated as [R] for Codex Regius, or as [K] for Konungsbók. The codex was discovered in 1643, when it came into the possession of Brynjólfur Sveinsson, then Bishop of Skálholt in Iceland, who in 1662 sent it as a gift to King Frederick III of Denmark; hence the name. It was then kept in the Royal Library in C ...
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Hel (realm)
Hel (Old Norse: ), also known as Helheim, is an Death in Norse paganism, afterlife location in Norse mythology and Old Norse religion, paganism. It is ruled over by a being of the same name, Hel (being), Hel. In late Icelandic sources, varying descriptions of Hel are given and various figures are described as being buried with items that will facilitate their journey to Hel after their death . In the ''Poetic Edda'', Brynhildr's trip to Hel after her death is described and Odin, while alive, also visits Hel upon his horse Sleipnir. In the ''Prose Edda'', Baldr goes to Hel on his death and subsequently Hermóðr uses Sleipnir to attempt to retrieve him. Etymology The Old Norse feminine proper noun ''Hel'' is identical to the name of the entity that presides over the realm, Old Norse ''Hel''. The word has cognates in all branches of the Germanic languages, including Old English (and thus Modern English ''hell''), Old Frisian ''helle'', Old Saxon ''hellia'', Old High German ', an ...
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Hymir
Hymir (Old Norse: ) is a jötunn in Norse mythology, and the owner of a brewing- cauldron fetched by the thunder god Thor for Ægir, who wants to hold a feast for the Æsir (gods). In ''Hymiskviða'', Hymir is portrayed as the father of Týr, but in ''Skáldskaparmál'', Odin is Týr's father. Name The etymology of the Old Norse name ''Hymir'' remains unclear. It is perhaps related to the Norwegian ''humen'' ('limp, weary') or ''humre'' ('whinny'; compare with MHG ''hummen'' 'hum'). Andy Orchard has proposed the translation 'creeper'. ''Hymir'' is often used in kennings as a modifier for ''jötnarr''. Attestations ''Hymiskviða'' and ''Gylfaginning'' ''Hymiskviða'' recounts how Thor and Týr obtain the cauldron from Hymir. His skull is unusually hard, and Thor breaks a cup by throwing it at Hymir's head. ''Hymiskviða'' also recounts Thor's fishing for Jörmungandr, the Midgard serpent. Thor goes fishing with Hymir, using the head of Hymir's best ox for bait, and ca ...
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Hymiskviða
''Hymiskviða'' (Old Norse: 'The lay of Hymir'; anglicized as ''Hymiskvitha'', ''Hymiskvidha'' or ''Hymiskvida'') is a poem collected in the ''Poetic Edda''. The poem was first written down in the late 13th century.''Norse Mythology A-Z'' Summary The Æsir consult their augury twigs and decide, since Ægir owns a lot of kettles for making beer, that he should be their host frequently. Ægir has to reluctantly agree, but as this will be a lot of work, he makes a condition (that he hopes they won't be able to meet) that they bring a kettle large enough for him to make beer for all of them at once. That presents a problem, until Týr remembers a particularly large kettle in the possession of his father Hymir. So the Æsir set off. Eventually they find Hymir's place, where Þórr (Thor) eats so much that Hymir and his guests have no alternative but to go fishing. The poem then tells the story of how Þórr almost caught the Jörmungandr, which is also recounted in the Prose Edda. Þ ...
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Bragi Boddason
Bragi Boddason, known as Bragi the Old (Old Norse language, Old Norse: ''Bragi hinn gamli'') was a Norwegian skald active in the first half of the 9th century in poetry, 9th century, the earliest known skald from whom verses have survived. Portions of his ''Ragnarsdrápa'' are preserved in Snorri Sturluson's ''Prose Edda, Edda''. Life and career Bragi is known as "the Old" to distinguish him from a 12th-century skald, Bragi Hallsson. He was a member of a prominent family in southwestern Norway;"Bragi Boddason the Old", in: Lee M. Hollander, ''The Skalds: A Selection of Their Poems, With Introductions and Notes'', The American-Scandinavian Foundation, 1945, repr. Princeton, New Jersey: Princeton University, 1947, , p. 25. according to ''Landnámabók'', he married Lopthœna, the daughter of Erpr lútandi, another skald, and among their descendants was the early 11th-century skald Gunnlaugr ormstunga.Finnur Jónsson, "Om skjaldepoesien og de ældste skjalde (To foredrag)", ''Ar ...
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