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Islamic Eschatology
Islamic eschatology includes the afterlife, apocalyptic signs of the End Times, and final Judgement. It is fundamental to Islam as life after death is one of the six Doctrines of Islam. Resurrection is divided into Lesser Resurrection (''al-qiyamah al-sughra'') and Greater Resurrection. The former deals with the time of the individual between death and the Final Judgement. Islam acknowledges bodily resurrection. Only a few philosophers are an exception. From 8th-9th century onwards, Muslims increasingly believed that the day of the Great Resurrection will be announced by several signs of the impending apocalypse. Such beliefs are stored and elaborated upon in apocalyptic literature, whereby introducing new figures absent in the Quran, such as the Dajjal (Anti-Christ) and Mahdi (Savior). Although some themes are common across all works, there is no standardized version of apocalyptic events. Closely related is the matter on the fate of the individual. Different branches of I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eschatology
Eschatology (; ) concerns expectations of the end of Contemporary era, present age, human history, or the world itself. The end of the world or end times is predicted by several world religions (both Abrahamic religions, Abrahamic and non-Abrahamic), which teach that negative world events will reach a climax. Briefly: the eschaton is the all-inclusive term evoking this predicted climax of a particular theological or political worldview. The scope of expected consequence is global and not local. Eschatology denotes the theory, discussion, techniques, behaviors and orientation toward the eschaton. Theories of afterlife may also be a dimension of eschatology in certain contexts—in these contexts the afterlife of an individual is a kind of hologram or particular microcosm of the overall eschaton. The Eschaton is, furthermore, related to telos: a Greek word simultaneously denoting purpose, climax and end (ie. death, terminus etc. but also perfection, completion etc.). Eschaton is t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pomegranate Flower And Fruit
The pomegranate (''Punica granatum'') is a fruit-bearing deciduous shrub in the family Lythraceae, subfamily Punicoideae, that grows between tall. Rich in symbolic and mythological associations in many cultures, it is thought to have originated from Afghanistan and Iran before being introduced and exported to other parts of Asia, Africa, and Europe. It was introduced into Spanish America in the late 16th century and into California by Spanish settlers in 1769. It is widely cultivated throughout West Asia and the Caucasus region, South Asia, Central Asia, north and tropical Africa, the drier parts of Southeast Asia, and the Mediterranean Basin. The fruit is typically in season in the Northern Hemisphere from September to February, and in the Southern Hemisphere from March to May. The pomegranate and its juice are variously used in baking, cooking, juice blends, garnishes, non-alcoholic drinks, and cocktails. Etymology The name ''pomegranate'' derives from medieval Latin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ash'ariya
Ash'arism (; ) is a school of theology in Sunni Islam named after Abu al-Hasan al-Ash'ari, a Shāfiʿī jurist, reformer (''mujaddid''), and scholastic theologian, in the 9th–10th century. It established an orthodox guideline, based on scriptural authority, rationality, and theological rationalism. It is one of the three main schools alongside Maturidism and Atharism. Al-Ash'aris Knowledge was based both on reliance on the sacred scriptures of Islam and theological rationalism concerning the agency and attributes of God. Ashʿarism eventually became the predominant school of theological thought within Sunnī Islam, and is regarded as the single most important school of Islamic theology in the history of Islam. The disciples of the Ash'ari school are known as Ashʿarites, and the school is also referred to as the Ashʿarite school, which became one of the dominant theological schools within Sunnī Islam. Ash'ari theology is considered one of the orthodox creeds of Sunn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Israfil
Israfil (, ''ʾIsrāfīl) o''r Israfel Lewis, James R., Evelyn Dorothy Oliver, and S. Sisung Kelle, eds. 1996. ''Angels A to Z''. Visible Ink Press. . p. 224. is the angel who will blow the trumpet to signal ''Qiyamah'' (the Day of Judgment) in Islam. Though unnamed in the Quran, he is one of the four archangels in Islamic tradition, along with Michael, Gabriel, and Azrael. The "Book of Dead" described Israfil as the oldest of all archangels. He is commonly thought of as the counterpart of the Judeo-Christian archangel Raphael.Gabriel " ''''. Israfil is portrayed as writing the destiny of humans and all commands of |
Mu'tazila
Mu'tazilism (, singular ) is an Islamic theological school that appeared in early Islamic history and flourished in Basra and Baghdad. Its adherents, the Mu'tazilites, were known for their neutrality in the dispute between Ali and his opponents after the death of the third caliph, Uthman. By the 10th century the term ''al-muʿtazilah'' had come to refer to a distinctive Islamic school of speculative theology ('' kalām'').Muʿtazilah ", ''''. This school of was founded by |
Quran
The Quran, also Romanization, romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a Waḥy, revelation directly from God in Islam, God (''Allah, Allāh''). It is organized in 114 chapters (, ) which consist of individual verses ('). Besides its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic, Arabic language. It is the object of a modern field of academic research known as Quranic studies. Muslims believe the Quran was orally revealed by God to the final Islamic Prophets and messengers in Islam, prophet Muhammad in Islam, Muhammad through the Angel#Islam, angel Gabriel#Islam, Gabriel incrementally over a period of some 23 years, beginning on the Night of Power, Laylat al-Qadr, when Muhammad was 40, and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important Islamic view of miracles, miracle, a proof of his prophet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Al-Layth Al-Samarqandi
Abu al-Layth Nasr ibn Muhammad al-Samarqandi (; 944–983) was an Islamic scholar of the Hanafi school and Quran commentator, who lived during the second half of the 10th century. Works Al-Samarqandī authored various books on theology Theology is the study of religious belief from a Religion, religious perspective, with a focus on the nature of divinity. It is taught as an Discipline (academia), academic discipline, typically in universities and seminaries. It occupies itse ... and juridical works, including ''Baḥr al-ʿUlūm'', بحر العلوم, a Quran exegesis, also known as ''Tafsīr as-Samarqandi''; ''Tanbīh al-Ġāfilīn'', تنبيه الغافلين; and the '' nawāzil''-collections ''Kitāb al-Nawāzil fi al-furūʿ'' and ''Mukhtaṣar'' (which stand as unusual examples of Hanafi ''nawāzil'', in a genre usually associated with the Maliki school of Islamic jurispriudence).Ed., 'Nāzila', in P. Bearman (ed.), Encyclopaedia of Islam New Edition Online (EI-2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maturidi
Maturidism () is a school of theology in Sunni Islam named after Abu Mansur al-Maturidi. It is one of the three creeds of Sunni Islam alongside Ash'arism and Atharism, and prevails in the Hanafi school of jurisprudence. Al-Maturidi codified and systematized the theological Islamic beliefs already present among the Ḥanafite Muslim theologians of Balkh and Transoxiana under one school of systematic theology ('' kalām''); Abu Hanifa emphasized the use of rationality and theological rationalism regarding the interpretation of the sacred scriptures of Islam. Maturidism was originally circumscribed to the region of Transoxiana in Central Asia but it became the predominant theological orientation amongst the Sunnī Muslims of Persia before the Safavid conversion to Shīʿīsm in the 16th century, and the (people of reason). It enjoyed a preeminent status in the Ottoman Empire and Mughal India. Outside the old Ottoman and Mughal empires, most Turkic tribes, Hui people, Cent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaqqum
In Islamic tradition, the Zaqqum is a cursed tree that is rooted in the center of Hell. It is first referred to in the Quran on five occasions (17:60; 37:62-68; 44:43; 56:52), the latter three referring to it by name. There, it is described as producing fruits torturously fed to those condemned in hell as they burn the stomachs of the damned. Afterwards, those in hell are fed boiling liquids in a frenzy. In Islamic exegesis and modern scholarship, the Zaqqum tree has also been related to Al-Masad, Surat al-Masad, which cryptically describes a figure whose title is Abu Lahab. Etymology Al-Tabari claimed in his Tafsir al-Tabari, Tafsir that the word ''Zaqqum'' comes from a word meaning "bitter", although this gloss has not been accepted. Other grammarians believed it was a loanword from outside of Arabic, a view accepted by modern specialists, although the exact etymology is debated. According to Emran El-Badawi, proposals for the word's etymology have included:... Aramaic ziqta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Walī
The term ''wali'' is most commonly used by Muslims to refer to a saint, or literally a "friend of God".John Renard, ''Friends of God: Islamic Images of Piety, Commitment, and Servanthood'' (Berkeley: University of California Press, 2008); John Renard, ''Tales of God Friends: Islamic Hagiography in Translation'' (Berkeley: University of California Press, 2009), passim. In the traditional Islamic understanding, a saint is portrayed as someone "marked by pecialdivine favor ... ndholiness", and who is specifically "chosen by God and endowed with exceptional gifts, such as the ability to work miracles".Radtke, B., "Saint", in: ''Encyclopaedia of the Qurʾān'', General Editor: Jane Dammen McAuliffe, Georgetown University, Washington, D.C. The doctrine of saints was articulated by Muslim scholars very early on in Islamic history, and particular verses of the Quran and certain hadith were interpreted by early Muslim thinkers as "documentary evidence" of the existence of saints. Gr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Idris (prophet)
Idris () is an ancient prophet mentioned in the Qur'an, who Muslims believe was the second prophet after Adam. He is the third prophet mentioned in the Quran. Islamic tradition has unanimously identified Idris with the biblical Enoch. Many Muslim scholars of the classical and medieval periods held that Idris and Hermes Trismegistus were the same person. He is described in the Qur'an as "trustworthy" and "patient" and the Qur'an also says that he was "exalted to a high station". Because of this and other parallels, traditionally Idris has been identified with the biblical Enoch, and Islamic tradition usually places Idris in the early Generations of Adam, and considers him one of the oldest prophets mentioned in the Qur'an, placing him between Adam and Noah. Idris' unique status inspired many future traditions and stories surrounding him in Islamic folklore. According to a hadith narrated by Malik ibn Anas and found in ''Sahih Muslim'', it is said that on Muhammad's Night Journ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
