Evangelical Anglicanism
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Evangelical Anglicanism
Evangelical Anglicanism or Evangelical Episcopalianism is a tradition or Churchmanship, church party within Anglicanism that shares affinity with broader evangelicalism. Evangelical Anglicans share with other evangelicals the attributes of "conversionism, activism, biblicism and crucicentrism" identified by historian David Bebbington as central to evangelical identity. The emergence of evangelical churchmanship can be traced back to the First Great Awakening in America and the Evangelical Revival in Britain in the 18th century. In the 20th century, prominent figures have included John Stott and J. I. Packer. In contrast to the high church, high-church party, evangelicals emphasize Religious experience, experiential religion of the heart over the importance of liturgical forms. As a result, evangelicals are often described as being low church, but these terms are not always interchangeable because ''low church'' can also describe individuals or groups that are not evangelic ...
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All Souls Church
All Souls Church, All Soul's Chapel, and variations, may refer to: United Kingdom *Church of All Souls, Bolton *All Souls' Church, Halifax *All Souls Church, Hastings *All Souls' Church, Blackman Lane *All Souls Church, Langham Place *All Souls Chapel (Cardiff) (demolished) United States *All Souls Church (Scott, Arkansas), listed on the NRHP in Arkansas *Universalist Unitarian Church of Riverside, All Souls Universalist Church (Riverside, California), as listed on the National Register of Historic Places *All Souls Catholic Church (Sanford, Florida), a parish in the Roman Catholic Diocese of Orlando#Parishes, Roman Catholic Diocese of Orlando *All Souls Church (Augusta, Maine) *All Souls Congregational Church (Bangor, Maine), listed on the NRHP in Maine *All Souls Chapel (Poland Spring, Maine), listed on the NRHP *All Souls Church (Braintree, Massachusetts) *All Souls Church (Plainfield, New Jersey), listed on the NRHP in New Jersey *Unitarian Church of All Souls, New York City, ...
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Biblical Authority
In Christianity, the term biblical authority refers to two complementary ideas: * the extent to which one can regard the commandments and doctrines within the Bible, Old and New Testament scriptures as authoritative over humans' belief and conduct; * the extent to which biblical propositions are accurate in matters of history and science. The case for biblical authority stems from the claim that God in Christianity, God has Revelation, revealed himself in written form through Authorship of the Bible, human authors and that the information contained in Christian biblical canon, canonical books is not of human origin. It entails, but is not exhausted by, questions raised by biblical inerrancy, biblical infallibility, biblical interpretation, biblical criticism, and biblical law in Christianity. While there are many factions within Christianity as a religion, they commonly define the Bible as the word of authority as a direct communication of the word of God. Different List of Christ ...
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Regeneration (theology)
Regeneration, while sometimes perceived to be a step in the ('order of salvation'), is generally understood in Christian theology to be the objective work of God in a believer's life. Spiritually, it means that God brings a person to new life (that they are " born again") from a previous state of separation from God and subjection to the decay of death ( Ephesians 2:5). Thus, in Lutheran and Roman Catholic theology, it generally means that which takes place during baptism. In Calvinism (Reformed theology) and Arminian theology, baptism is recognized as an outward sign of an inward reality which is to follow regeneration as a sign of obedience to the New Testament; as such, the Methodist Churches teach that regeneration occurs during the new birth. While the exact Greek noun for 'rebirth' or 'regeneration' () appears just twice in the New Testament ( Matthew 19:28 and Titus 3:5), regeneration in Christianity is held to represent a wider theme of re-creation and spiritual rebir ...
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New Covenant
The New Covenant () is a biblical interpretation which was originally derived from a Book of Jeremiah#Sections of the Book, phrase which is contained in the Book of Jeremiah (Jeremiah 31:31–34), in the Hebrew Bible (or the Old Testament of the Christian Bible). Generally, Christian theology, Christians believe that the promised New Covenant—new relationship with God in Christianity, God—was instituted at the Last Supper as part of the Eucharist, which, in the Gospel of John, includes the New Commandment. Based on the biblical passage which reads that, "For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth", Protestants tend to believe that the New Covenant only came into force with the death of Jesus Christ (title), Christ. The commentary to the Roman Catholic New American Bible also affirms that Christ is the "testator whose death ...
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Covenant Theology
Covenant theology (also known as covenantalism, federal theology, or federalism) is a biblical theology, a conceptual overview and interpretive framework for understanding the overall structure of the Bible. It is often distinguished from dispensational theology, a competing form of biblical theology. It uses the theological concept of a covenant as an organizing principle for Christian theology. The standard form of covenant theology views the history of God's dealings with mankind, from Creation to Fall to Redemption to Consummation, under the framework of three overarching theological covenants: those of redemption, of works, and of grace. Covenentalists call these three covenants "theological" because, though not explicitly presented as such in the Bible, they are thought of as theologically implicit, describing and summarizing a wealth of scriptural data. Historical Reformed systems of thought treat classical covenant theology not merely as a point of doctrine or ...
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Reformed Baptismal Theology
In Reformed theology, baptism is a sacrament signifying the baptized person's union with Christ, or becoming part of Christ and being treated as if they had done everything Christ had. Sacraments, along with preaching of God's word, are means of grace through which God offers Christ to people. Sacraments are believed to have their effect through the Holy Spirit, but these effects are only believed to accrue to those who have faith in Christ. Baptism is the sacrament of initiation into the visible church, or body of people who publicly claim faith in Christ. Baptism also signifies regeneration and remission of sin. Reformed Christians believe that the children of church members should be baptized. Because baptism is believed to be beneficial only to those who have faith in Christ, infants are baptized on the basis of the promise of faith which will come to fruition later in life. History Background Christian baptismal theology prior to the Reformation taught that sacraments, ...
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Baptismal Regeneration
Baptismal regeneration is the name given to doctrines held by the Catholic, Eastern Orthodox, Oriental Orthodox, Lutheran, Anglican churches, and other Protestant denominations which maintain that salvation is intimately linked to the act of baptism, without necessarily holding that salvation is impossible apart from it. Etymologically, the term means "being born again" (regeneration, or rebirth) "through baptism" (baptismal). Etymology concerns the origins and root meanings of words, but these "continually change their meaning, ... sometimes moving out of any recognisable contact with their origin ... It is nowadays generally agreed that current usage determines meaning." While for Reformed theologian Louis Berkhof, "regeneration" and "new birth" are synonymous, Herbert Lockyer treats the two terms as different in meaning in one publication, but in another states that baptism signifies regeneration. The term is associated by some with , where Jesus tells Nicodemus, a Pharisee an ...
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Sacerdotalism
In Christianity, a minister is a person authorised by a church or other religious organization to perform functions such as teaching of beliefs; leading services such as weddings, baptisms or funerals; or otherwise providing spiritual guidance to the community. The term is taken from Latin ''minister'' ("servant", "attendant"). In some church traditions the term is usually used for people who have been ordained, but in other traditions it can also be used for non-ordained. In the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Church, Anglicanism and Lutheranism, the concept of a priesthood is emphasized, though in the Church of England there are nearly as many non-ordained licensed lay ministers as there are paid clergy. In other traditions such as Baptist, Methodist, and Reformed groups like Congregationalists and Presbyterians, the term "minister" usually refers to a member of the ordained clergy who leads a congregation or participates in a role in ...
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Ritualism In The Church Of England
Ritualism, in the history of Christianity, refers to an emphasis on the rituals and liturgical ceremonies of the Church, specifically the Christian practice of Holy Communion. In the Church of England, Anglican church in the 19th century, the role of ritual became a contentious matter. The debate over this topic was also associated with struggles between the High Church and Low Church movements. Definition In Anglicanism, the term ''ritualist'' is often used to describe the revival of the second generation Oxford Movement/Anglo-Catholicism, Anglo-Catholic/High Church, which sought to reintroduce a range of Catholicism, Roman Catholic Liturgy, liturgical practices to the Church of England. Ritualism is also seen as a controversial term (i.e., rejected by some of those to whom ritualism is applied). Common arguments Arguments about ritualism in the Church of England were often shaped by opposing (and often unannounced) attitudes towards the concept of and the nature of the autho ...
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Jesus Christ
Jesus (AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many Names and titles of Jesus in the New Testament, other names and titles, was a 1st-century Jewish preacher and religious leader. He is the Jesus in Christianity, central figure of Christianity, the Major religious groups, world's largest religion. Most Christians consider Jesus to be the Incarnation (Christianity), incarnation of God the Son and awaited Messiah#Christianity, messiah, or Christ (title), Christ, a descendant from the Davidic line that is prophesied in the Old Testament. Virtually all modern scholars of classical antiquity, antiquity agree that Historicity of Jesus, Jesus existed historically. Accounts of Life of Jesus, Jesus's life are contained in the Gospels, especially the four canonical Gospels in the New Testament. Since the Age of Enlightenment, Enlightenment, Quest for the historical Jesus, academic research has yielded various views on the historical reliability of t ...
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Substitutionary Atonement
Substitutionary atonement, also called vicarious atonement, is a central concept within Western Christian theology which asserts that Jesus died for humanity, as claimed by the Western classic and paradigms of atonement in Christianity, which regard Jesus as dying as a substitute for others. Substitutionary atonement has been explicated in the "classic paradigm" of the Early Church Fathers, namely the ransom theory, as well as in Gustaf Aulen's demystified reformulation, the Christus Victor theory; and in the "objective paradigm," which includes Anselm of Canterbury's satisfaction theory, the Reformed period's penal substitution theory, and the Governmental theory of atonement. Definition Substitutionary atonement, also called vicarious atonement, is the idea that Jesus died "for us". There is also a less technical use of the term "substitution" in discussion about atonement when it is used in "the sense that esus, through his death,did for us that which we can never ...
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Koinonia
(), communion, or fellowship in Christianity is the bond uniting Christians as individuals and groups with each other and with Jesus Christ. It refers to group cohesiveness among Christians. Pre-Christian antecedents is a transliterated form of the Greek word , which refers to concepts such as fellowship, joint participation, partnership, the share which one has in anything, a gift jointly contributed, a collection, a contribution. In the ''Politics'' of Aristotle it is used to mean a community of any size from a single family to a polis. As a polis, it is the Greek for republic or commonwealth. In later Christianity it identifies the idealized state of fellowship and unity that should exist within the Christian church, the Body of Christ. This usage may have been borrowed from the early Epicureans—as it is used by Epicurus' Principal Doctrines 37–38.Norman DeWitt argues in his book ''St Paul and Epicurus'' that many early Christian ideas were borrowed from the Epicurean ...
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