Cincture Of The Theotokos
The Cincture of the Theotokos is believed to be a Christian relic of the Theotokos (Blessed Virgin Mary), now in the Vatopedi monastery on Mount Athos, which is venerated by the Holy Eastern Orthodox Church. The word "cincture" (Greek: ''zone'') is sometimes also translated as "belt", "sash" or "girdle". Its feast day is September 13. Tradition According to the Sacred Tradition of the Eastern Orthodox Church, at the time of her Dormition, the Theotokos was buried by the Twelve Apostles in Jerusalem. Three days later, Thomas the Apostle, who had been delayed and unable to attend the funeral, arrived and asked to have one last look at the Virgin Mary. When he and the other apostles arrived at Mary's Tomb, they found that her body was missing. According to some accounts, the Virgin Mary appeared at that time and gave her belt (cincture) to the Apostle Thomas. Traditionally, the cincture was made by the Virgin Mary herself, out of camelhair. Location and changes The history ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mary's Tomb
Church of the Sepulchre of Saint Mary, also Tomb of the Virgin Mary (; ; ; ) or the Church of the Assumption (), is a Christian church built around an ancient Judean rock-cut tomb in the Kidron Valley – at the foot of Mount of Olives, in East Jerusalem – believed by Eastern Christians to be the burial place of Mary, the mother of Jesus. The ''Status Quo'', a 250-year old understanding between religious communities, applies to the site. Christian tradition The Sacred Tradition of Eastern Christianity teaches that the Virgin Mary died a natural death (the Dormition of the Theotokos, the ''falling asleep''), like any human being; that her soul was received by Christ upon death; and that her body was resurrected on the third day after her repose, at which time she was taken up, soul and body, into heaven in anticipation of the general resurrection. Her tomb, according to this teaching, was found empty on the third day. Roman Catholic teaching holds that Mary was "assumed" in ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Feast Day
The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint". The system rose from the early Christian custom of commemorating each martyr annually on the date of their death, their birth into heaven, a date therefore referred to in Latin as the martyr's ''dies natalis'' ('day of birth'). In the Eastern Orthodox Church, a calendar of saints is called a ''Menologion''. "Menologion" may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. History As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at l ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Manuel I Komnenos
Manuel I Komnenos (; 28 November 1118 – 24 September 1180), Latinized as Comnenus, also called Porphyrogenitus (; " born in the purple"), was a Byzantine emperor of the 12th century who reigned over a crucial turning point in the history of Byzantium and the Mediterranean. His reign saw the last flowering of the Komnenian restoration, during which the Byzantine Empire experienced a resurgence of military and economic power and enjoyed a cultural revival. Eager to restore his empire to its past glories as the great power of the Mediterranean world, Manuel pursued an energetic and ambitious foreign policy. In the process he made alliances with Pope Adrian IV and the resurgent West. He invaded the Norman Kingdom of Sicily, although unsuccessfully, being the last Eastern Roman emperor to attempt reconquests in the western Mediterranean. The passage of the potentially dangerous Second Crusade through his empire was adroitly managed. Manuel established a Byzantine protec ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Byzantine Emperor
The foundation of Constantinople in 330 AD marks the conventional start of the Eastern Roman Empire, which Fall of Constantinople, fell to the Ottoman Empire in 1453 AD. Only the emperors who were recognized as legitimate rulers and exercised sovereign authority are included, to the exclusion of junior co-emperors who never attained the status of sole or senior ruler, as well as of the List of Byzantine usurpers, various usurpers or rebels who claimed the imperial title. The following list starts with Constantine the Great, the first Christian emperor, who rebuilt the city of Byzantium as an imperial capital, Constantinople, and who was regarded by the later emperors as the model ruler. Modern historians distinguish this later phase of the Roman Empire as Byzantine due to the imperial seat moving from Rome to Byzantium, the Empire's integration of Christianity, and the predominance of Greek instead of Latin. The Byzantine Empire was the direct legal continuation of the eastern ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Emperor Leo VI
Leo VI, also known as Leo the Wise (; 19 September 866 – 11 May 912), was Byzantine Emperor from 886 to 912. The second ruler of the Macedonian dynasty (although his parentage is unclear), he was very well read, leading to his epithet. During his reign, the renaissance of letters, begun by his predecessor Basil I, continued; but the empire also saw several military defeats in the Balkans against Bulgaria and against the Arabs in Sicily and the Aegean. His reign also witnessed the formal discontinuation of several ancient Roman institutions, such as the separate office of Roman consul. Early life Born on 19 September 866 to the empress Eudokia Ingerina, Leo was either the illegitimate son of Emperor Michael III or the second son of Michael's successor, Basil I the Macedonian. Eudokia was both Michael III's mistress and Basil's wife. In 867, Michael was assassinated by Basil, who succeeded him as emperor. As the second-eldest son of the Emperor, Leo was associated on the thr ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Zoe Zaoutzaina
Zoe Zaoutzaina (; died May 899) was a Byzantine empress consort as the second wife of the Byzantine emperor Leo VI the Wise. She was the daughter of Stylianos Zaoutzes,Lynda Garland (2002). ''Byzantine Empresses: Women and Power in Byzantium AD 527-1204''. Routledgep. 111 a high-ranking bureaucrat of Armenian origin.. Royal mistress The work ''Theophanes Continuatus'' was a continuation of the chronicle of Theophanes the Confessor by other writers, active during the reign of Constantine VII. According to it Zoe was first married to Theodore Gouniazizes, an otherwise obscure member of the court. She became mistress to the Emperor after the death of her husband. Theophanes records Theodore being poisoned, implicating Leo VI in his early demise. Symeon the Metaphrast records Leo falling in love with her in the third year of his reign, placing their meeting c. 889. At the time Leo was married to Theophano, daughter of Constantine Martiniakos. Their marriage had been arranged by his fa ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Blachernae
Blachernae () was a suburb in the northwestern section of Constantinople, the capital city of the Byzantine Empire. It is the site of a water source and a number of prominent churches were built there, most notably the great Church of St. Mary of Blachernae (''Panagia Blacherniotissa''), built by Empress Pulcheria in c. 450, expanded by Emperor Leo I (r. 457–474) and renovated by Emperor Justinian I (r. 527–565) in the 6th century.. Etymology The Romanian philologist Ilie Gherghel wrote a study about Blachernae and concluded that it possibly derived from the name of a Vlach. (sometimes written as Blach or Blasi) Gherghel compared data from old historians like Genesios and from the Greek lexicon '' Suidas'' and mentioned the existence of a small colony of Vlachs in the area of today Blachernae. Similar opinions were sustained by Lisseanu. The name Blachernae appeared in a work of Theophanes the Confessor in connection with a revolt of Flavius Vitalianus against Emperor ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Church Of St
Church may refer to: Religion * Church (building), a place/building for Christian religious activities and praying * Church (congregation), a local congregation of a Christian denomination * Church service, a formalized period of Christian communal worship * Christian denomination, a Christian organization with distinct doctrine and practice * Christian Church, either the collective body of all Christian believers, or early Christianity Places United Kingdom * Church, a former electoral ward of Kensington and Chelsea London Borough Council that existed from 1964 to 2002 * Church (Liverpool ward), a Liverpool City Council ward * Church (Reading ward), a Reading Borough Council ward * Church (Sefton ward), a Metropolitan Borough of Sefton ward * Church, Lancashire, England United States * Church, Iowa, an unincorporated community * Church Lake, a lake in Minnesota * Church, Michigan, ghost town Arts, entertainment, and media * ''Church magazine'', a pastoral theology magazine pu ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Robe Of The Virgin Mary
A robe is a loose-fitting outer garment. Unlike garments described as capes or cloaks, robes usually have sleeves. The English word ''robe'' derives from Middle English ''robe'' ("garment"), borrowed from Old French ''robe'' ("booty, spoils"), itself taken from the Old Frankish">Frankish word *''rouba'' ("spoils, things stolen, clothes"), and is related to the word ''rob''. Types There are various types of robes, including: * A gown worn as part of the academic regalia of Faculty (teaching staff), faculty or students, especially for ceremonial occasions, such as a convocations, Wiktionary:congregation, congregations or graduations. * A gown worn as part of the attire of a judge or barrister. * A wide variety of long, flowing religious dress including pulpit robes and the robes worn by various types of monks. * A gown worn as part of the official dress of a peer or royalty. * Any of several women's fashions of French origin, as '' robe à l'anglaise'' (18th century), ''r ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Constantinople
Constantinople (#Names of Constantinople, see other names) was a historical city located on the Bosporus that served as the capital of the Roman Empire, Roman, Byzantine Empire, Byzantine, Latin Empire, Latin, and Ottoman Empire, Ottoman empires between its consecration in 330 until 1930, when it was renamed to Istanbul. Initially as New Rome, Constantinople was founded in 324 during the reign of Constantine the Great on the site of the existing settlement of Byzantium, and shortly thereafter in 330 became the capital of the Roman Empire. Following the collapse of the Western Roman Empire in the late 5th century, Constantinople remained the capital of the Eastern Roman Empire (also known as the Byzantine Empire; 330–1204 and 1261–1453), the Latin Empire (1204–1261), and the Ottoman Empire (1453–1922). Following the Turkish War of Independence, the Turkish capital then moved to Ankara. Although the city had been known as Istanbul since 1453, it was officially renamed as Is ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Translation (relics)
In Christianity, the translation of relics is the ceremonial removal of holy objects from one place to another (usually a higher-status location). Usually only the movement of the remains of a saint's body would be treated so formally, with secondary relics such as items of clothing treated with less ceremony. Translations could be accompanied by many acts, including all-night vigils and processions, often involving entire communities. The solemn translation (in Latin, ) of relics is not treated as the outward recognition of sanctity. Rather, miracles confirmed a saint's sanctity, as evinced by the fact that when the papacy attempted to make canonization an official process in the twelfth century, many collections of miracles were written in the hope of providing proof of the saint-in-question's status. In the early Middle Ages, the solemn translation marked the moment at which, the saint's miracles having been recognized, the relic was moved by a bishop or abbot to a prominent ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |