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Choctaw Mythology
Choctaw mythology is part of the culture of the Choctaw, a Native American tribe originally occupying a large territory in the present-day Southeastern United States: much of the states of Mississippi, Alabama, and Louisiana. In the 19th century, the Choctaw were known to European Americans as one of the "Five Civilized Tribes" even though controversy surrounds their removal. Today the Choctaw have three federally recognized tribes: the largest is the Choctaw Nation of Oklahoma, next is the Mississippi Band of Choctaw Indians, made up of descendants of individuals who did not remove in the 1830s, and the smallest is the Jena Band of Choctaw Indians, located in Louisiana. Also, the Choctaw Apache Tribe of Ebarb, state recognized by Louisiana and resides in Sabine Parish, Louisiana. In addition, the MOWA Band of Choctaw Indians is state-recognized by Alabama, but it has not achieved federal recognition. It, too, is made up of descendants of individuals who remained in the South ...
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Mound
A mound is a wikt:heaped, heaped pile of soil, earth, gravel, sand, rock (geology), rocks, or debris. Most commonly, mounds are earthen formations such as hills and mountains, particularly if they appear artificial. A mound may be any rounded area of topography, topographically higher elevation on any surface. Artificial mounds have been created for a variety of reasons throughout history, including habitation (see Tell (archaeology), Tell and Terp), ceremonial (platform mound), burial (tumulus), and commemorative purposes (e.g. Kościuszko Mound). Archaeology North American archaeology In the archaeology of the United States and Canada, a mound is a deliberately constructed elevated earthen structure or earthworks (engineering), earthwork, intended for a range of potential uses. In European and Asian archaeology, the word "tumulus" may be used as a synonym for an artificial hill, particularly if the hill is related to particular burial customs. While the term "mound" may ...
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Horned Owl
The Americas, American (North and South America) horned owls and the Old World eagle-owls make up the genus ''Bubo'', at least as traditionally described. The genus name ''Bubo'' is Latin for owl. This genus contains 10 species that are found in many parts of the world. Some of the largest living Strigiformes are in ''Bubo''. Traditionally, only owls with ear-tufts were included in this genus, but that is no longer the case. Taxonomy The genus ''Bubo'' was introduced in 1805 by the French zoologist André Marie Constant Duméril, André Duméril for the horned owls. The type species is the Eurasian eagle-owl. The word ''bubo'' is Latin for the Eurasian eagle owl and was used as the specific epithet for the species by Carl Linnaeus in 1758. A molecular phylogenetic study published in 2020 found that species in the genera ''Scotopelia'' and ''Ketupa'' were embedded within the clade containing members of the genus ''Bubo'' making the genus ''Bubo'' paraphyletic. To create monop ...
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Will-o-the-wisp
In folklore, a will-o'-the-wisp, will-o'-wisp, or ; ), is an atmospheric ghost light seen by travellers at night, especially over bogs, swamps or marshes. The phenomenon is known in the United Kingdom by a variety of names, including jack-o'-lantern, friar's lantern, and hinkypunk, and is said to mislead and/or guide travellers by resembling a flickering lamp or lantern. Equivalents of the will-o'-the-wisps appear in European folklore by various names, e.g., in Latin, in French, or in Germany. Equivalents occur in traditions of cultures worldwide (cf. ); e.g., the Naga fireballs on the Mekong in Thailand. In North America the phenomenon is known as the Paulding Light in Upper Peninsula of Michigan, the Spooklight in Southwestern Missouri and Northeastern Oklahoma, and St. Louis Light in Saskatchewan. In Arab folklore it is known as . In folklore, will-o'-the-wisps are typically attributed as ghosts, fairies or elemental spirits meant to reveal a path or direction. Thes ...
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Shadow People
A shadow person (also known as a shadow figure or black mass) is a popular subject in circles of the paranormal and supernatural detailing beings resembling animate human shadows, sometimes interpreted as the presence of a spirit. History and folklore A number of religions, legends, and belief systems describe supernatural entities such as shades of the underworld, and various shadowy humanoids have long been a staple of folklore and ghost stories, such as the Islamic Jinn and the Choctaw Nalusa Chito. The '' Coast to Coast AM'' late night radio talk show helped popularize modern beliefs in shadow people. The first time the topic of shadow people was discussed at length on the program was April 12, 2001, when host Art Bell interviewed a man pretending to be a Native American elder, Thunder Strikes, who is also known as Harley "SwiftDeer" Reagan. During the show, listeners were encouraged to submit drawings of shadow people that they had seen and a large number of these dr ...
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Leprechaun
A leprechaun () is a diminutive supernatural being in Irish folklore, classed by some as a type of solitary fairy. They are usually depicted as little bearded men, wearing a coat and hat, who partake in mischief. In later times, they have been depicted as shoe-makers who have a hidden pot of gold at the end of the rainbow. Leprechaun-like creatures rarely appear in Irish mythology and only became prominent in later folklore. Etymology The Anglo-Irish (Hiberno-English) word ''leprechaun'' is descended from Old Irish ''luchorpán or lupracán'', via various (Middle Irish) forms such as ''luchrapán, lupraccán'', (or var. ''luchrupán''). Modern forms The current spelling is used throughout Ireland, but there are numerous regional variants. John O'Donovan's supplement to O'Reilly's ''Irish-English Dictionary'' defines as "a sprite, a pigmy; a fairy of a diminutive size, who always carries a purse containing a shilling".O'Donovan in O'Reilly (1817)''Irish Dict''. Suppl., ...
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Gnome
A gnome () is a mythological creature and diminutive spirit in Renaissance magic and alchemy, introduced by Paracelsus in the 16th century and widely adopted by authors, including those of modern fantasy literature. They are typically depicted as small humanoids who live underground. Gnome characteristics are reinterpreted to suit various storytellers and artists. Paracelsus's gnome is recognized to have derived from the German miners' legend about or , the "metallurgical or mineralogical demon", according to Georg Agricola (1530), also called (literal Latinization of ''Bergmännlein'', "mountain manikin") by Agriocola in a later work (1549), and described by other names such as (sing. ; Latinization of German ). Agricola recorded that, according to the legends of that profession, these mining spirits acted as miming and laughing pranksters who sometimes threw pebbles at miners, but could also reward them by depositing a rich vein of silver ore. Paracelsus also called ...
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Dwarf (folklore)
A dwarf () is a type of supernatural being in Germanic folklore. Accounts of dwarfs vary significantly throughout history. They are commonly, but not exclusively, presented as living in mountains or stones and being skilled craftsmen. In early literary sources, only males are explicitly referred to as dwarfs. However, they are described as having sisters and daughters, while male and female dwarfs feature in later saga literature and folklore. Dwarfs are sometimes described as short; however, scholars have noted that this is neither explicit nor relevant to their roles in the earliest sources. Dwarfs continue to feature in modern popular culture, such as in the works of J. R. R. Tolkien and Terry Pratchett, where they are often, but not exclusively, presented as distinct from elves. Etymology and meaning Etymology The modern English noun ''dwarf'' descends from . It has a variety of Cognate, cognates in other Germanic languages, including Old Norse ''dvergr'', Old Frisian ''dw ...
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Cougar
The cougar (''Puma concolor'') (, ''Help:Pronunciation respelling key, KOO-gər''), also called puma, mountain lion, catamount and panther is a large small cat native to the Americas. It inhabits North America, North, Central America, Central and South America, making it the most widely distributed wild, terrestrial mammal in the Western Hemisphere, and one of the most widespread in the world. Its range spans the Yukon, British Columbia and Alberta provinces of Canada, the Rocky Mountains and areas in the western United States. Further south, its range extends through Mexico to the Amazon Rainforest and the southern Andes Mountains in Patagonia. It is an adaptable Generalist and specialist species, generalist species, occurring in most American habitat types. It prefers habitats with dense underbrush and rocky areas for stalking but also lives in open areas. The cougar is largely solitary. Its activity pattern varies from diurnality and cathemerality to Crepuscular animal, ...
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Sinti Lapitta
The Horned Serpent appears in the mythologies of many cultures including Native American peoples, European, and Near Eastern mythology. Details vary among cultures, with many of the stories associating the mystical figure with water, rain, lightning, thunder, and rebirth. Horned Serpents were major components of the Southeastern Ceremonial Complex of North American prehistory. In Native American cultures Horned serpents appear in the oral history of numerous Native American cultures, especially in the Southeastern Woodlands and Great Lakes. Muscogee Creek traditions include a Horned Serpent and a Tie-Snake, ''estakwvnayv'' in the Muscogee Creek language. These are sometimes interpreted as being the same creature and sometimes different—similar, but the Horned Serpent is larger than the Tie-Snake. To the Muscogee people, the Horned Serpent is a type of underwater serpent covered with iridescent, crystalline scales and a single, large crystal in its forehead. Both the sca ...
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Mississippian Culture
The Mississippian culture was a collection of Native American societies that flourished in what is now the Midwestern, Eastern, and Southeastern United States from approximately 800 to 1600 CE, varying regionally. It was known for building large, earthen platform mounds, and often other shaped mounds as well. It was composed of a series of urban settlements and satellite villages linked together by loose trading networks. The largest city was Cahokia, believed to be a major religious center, located in what is present-day southern Illinois. The Mississippian way of life began to develop in the Mississippi River Valley (for which it is named). Cultures in the tributary Tennessee River Valley may have also begun to develop Mississippian characteristics at this point. Almost all dated Mississippian sites predate 1539–1540 (when Hernando de Soto explored the area), with notable exceptions being Natchez communities. These maintained Mississippian cultural practices into the 1 ...
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