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Baháʼí Faith And Hinduism
Hinduism is recognized in the Baháʼí Faith as one of nine known religions. Krishna is included in the succession of Manifestations of God. References in the Baháʼí writings Baháʼu'lláh was familiar with Hinduism, which is clear from a tablet to Mírzá Abu'l-Faḍl, the English translation of which is included in the volume '' Tabernacle of Unity''. In this tablet Baháʼu'lláh answered questions about Hinduism and Zoroastrianism by Maneckji Limji Hataria. The subjects include comparative religion, and constitute, while much remains implicit, a dialogue of Baháʼu'lláh with Hinduism and the other religions discussed, giving an understanding of what Baha'u'llah meant with the unity of the world religions. Cole, Juan R. I. Baha'u'llah on Hinduism and Zoroastrianism: The Tablet to Mirza Abu'l-Faḍl Concerning the Questions of Manakji Limji Hataria'. In another tablet (published in '' Gleanings'', section LXXXVII) Baháʼu'lláh discussed the absence of records abou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peter Smith (historian)
Peter Smith helped establish Mahidol University International College (MUIC) in 1987, where he served as university administrator and chair of the Social Science Division until his retirement in 2013. He also teaches courses at the Wilmette Institute, an online Baháʼí educational institution, and is an author of several books specializing in Baháʼí studies. Career Smith earned a Certificate of Education, with distinction in Geography, from the University of Bristol, in 1972, followed by a B.Ed. in Geography with honors from the University of Bristol, England in 1973, and then a Ph.D. from the University of Lancaster, England, in the Sociology of Religion in 1983, with his dissertation later published as ''The Babi and Bahaʼi Religions: From Messianic Shiʻism to a World Religion''. Along the way Smith convened four Bahá'í Studies Seminars while at the University of Lancaster - 1977, 1978, 1979 and 1980 - and gave a paper at an August 1983 conference on Bahá'í history at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indo-Persian Culture
Indo-Persian culture refers to a cultural synthesis present in the Indian subcontinent. It is characterised by the absorption or integration of Persian aspects into the various cultures of Pakistan, India and Bangladesh. The earliest introduction of Persian influence and culture to the Indian subcontinent was by various Muslim Turko-Persian rulers, such as the 11th-century Sultan Mahmud Ghaznavi, rapidly pushed for the heavy Persianization of conquered territories in northwestern India (present-day Pakistan), where Islamic influence was also firmly established. This socio-cultural synthesis arose steadily through the Delhi Sultanate from the 13th to 16th centuries, and the Mughal Empire from then onwards until the 19th century. Various Muslim dynasties of Turkic, local Indian and Afghan origin patronized the Persian language and contributed to the development of a Persian culture in India. The Delhi Sultanate developed their own cultural and political identity which built upo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishvara
''Ishvara'' () is a concept in Hinduism, with a wide range of meanings that depend on the era and the school of Hinduism. Monier Monier Williams, Sanskrit-English dictionarySearch for Izvara University of Cologne, Germany In ancient texts of Hindu philosophy, depending on the context, ''Ishvara'' can mean supreme Self, ruler, lord, king, queen or husband. In medieval era Hindu texts, depending on the school of Hinduism, ''Ishvara'' means God, Supreme Being, personal God, or special Self. ''Ishvara'' is primarily an epithet of Shiva.James Lochtefeld, "Ishvara", The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing. , page 306 In Shaivism, ''Ishvara'' is an epithet of Shiva. For many Vaishnavas, it is synonymous with Vishnu, like in his epithet of Venkateswara. In traditional Bhakti movements, ''Ishvara'' is one or more deities of an individual's preference ( Iṣṭa-devatā) from Hinduism's polytheistic canon of deities. In modern-day sectarian movements s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagwan
Bhagavan ( sa, भगवान्, Bhagavān; pi, Bhagavā, italics=yes), also spelt Bhagwan (sometimes translated in English as "Lord"), is an epithet within Indian religions used to denote figures of religious worship. In Hinduism it is used to signify a deity or an '' avatar'', particularly for Krishna and Vishnu in Vaishnavism, Shiva in Shaivism and Durga or Adi Shakti in Shaktism.James Lochtefeld (2000), "Bhagavan", The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing. , page 94Friedhelm Hardy (1990), The World's Religions: The Religions of Asia, Routledge, , pages 79-83 In Jainism the term refers to the Tirthankaras, particularly Mahavira, and in Buddhism to the Buddha. In many parts of India and South Asia, Bhagavan represents the abstract concept of a universal God to Hindus who are spiritual and religious but do not worship a specific deity. In '' bhakti'' school literature, the term is typically used for any deity to whom prayers ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Personal God
A personal god, or personal goddess, is a deity who can be related to as a person, instead of as an impersonal force, such as the Absolute, "the All", or the "Ground of Being". In the scriptures of the Abrahamic religions, God is described as being a personal creator, speaking in the first person and showing emotion such as anger and pride, and sometimes appearing in anthropomorphic shape.Williams, W. Wesley, "A study of anthropomorphic theophany and Visio Dei in the Hebrew Bible, the Quran and early Sunni Islam", University of Michigan, March 2009 In the Pentateuch, for example, God talks with and instructs his prophets and is conceived as possessing volition, emotions (such as anger, grief and happiness), intention, and other attributes characteristic of a human person. Personal relationships with God may be described in the same ways as human relationships, such as a Father, as in Christianity, or a Friend as in Sufism. A 2008 survey by the Pew Research Center reported tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaivism
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-orientated monistic non-theism such as Kashmiri Shaivism.Ganesh Tagare (2002), The Pratyabhijñā Philosophy, Motilal Banarsidass, , pages 16–19 It considers both the Vedas and the Agama texts as important sources of theology.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with footnotesMark Dyczkowski (1989), The Canon of the Śaivāgama, Motilal Banarsidass, , pages 43–44 Shaivism developed as an amalgam of pre-Vedic religions and traditions derived from the southern Tamil Shaiva Siddhanta traditions and philosophies, which were assimilated in the non-Vedic Shiva-tradition. In the process of Sanskritisa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaishnavism
Vaishnavism ( sa, वैष्णवसम्प्रदायः, Vaiṣṇavasampradāyaḥ) is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. It is also called Vishnuism since it considers Vishnu as the sole Para Brahman, supreme being leading all other Hindu deities, i.e. ''Mahavishnu''. Its followers are called Vaishnavites or ''Vaishnava''s (), and it includes sub-sects like Krishnaism and Ramaism, which consider Krishna and Rama as the supreme beings respectively. According to a 2010 estimate by Johnson and Grim, Vaishnavism is the largest Hindu sect, constituting about 641 million or 67.6% of Hindus. The ancient emergence of Vaishnavism is unclear, and broadly hypothesized as a History of Hinduism, fusion of various regional non-Vedic religions with Vishnu. A merger of several popular non-Vedic theistic traditions, particularly the Bhagavata cults of Vāsudeva, Vāsudeva-krishna and ''Gopala-Krishna, Gopala-Krishna'', and Narayana, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ātman (Hinduism)
''Ātman'' (; sa, आत्मन्) is a Sanskrit word that refers to the (universal) Self or self-existent essence of individuals, as distinct from ego ('' Ahamkara''), mind ('' Citta'') and embodied existence ('' Prakṛti''). The term is often translated as soul, but is better translated as "Self," as it solely refers to pure consciousness or witness-consciousness, beyond identification with phenomena. In order to attain moksha (liberation), a human being must acquire self-knowledge ('' Atma Gyaan or Brahmajnana''). ''Atman'' is a central concept in the various schools of Indian philosophy, which have different views on the relation between ''Atman'', individual Self ('' Jīvātman''), supreme Self ('' Paramātmā'') and, the Ultimate Reality ('' Brahman''), stating that they are: completely identical ( Advaita, Non-Dualist), completely different ( Dvaita, Dualist), or simultaneously non-different and different ( Bhedabheda, Non-Dualist + Dualist). The six orthodo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanta
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, the speculations and philosophies contained in the Upanishads, specifically, knowledge and liberation. Vedanta contains many sub-traditions, all of which are based on a common group of texts called the "Three Sources" ('' prasthānatrayī''): '' the Upanishads'', the ''Brahma Sutras'' and the '' Bhagavad Gita''. All Vedanta traditions contain extensive discussions on ontology, soteriology and epistemology, though there is much disagreement among the various schools. The main traditions of Vedanta are: ''Advaita'' (non-dualism), '' Bhedabheda'' (difference and non-difference), '' Suddhadvaita'' (pure non-dualism), ''Tattvavada ( Dvaita)'' (dualism), and '' Vishishtadvaita'' (qualified non-dualism). Modern developments in Vedanta include Ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahman
In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), ''Types of Causes in Aristotle and Sankara'', Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. ''Brahman'' as a metaphysical concept refers to the single ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shoghi Effendi
Shoghí Effendi (; 1 March 1897 – 4 November 1957) was the grandson and successor of ʻAbdu'l-Bahá, appointed to the role of Guardian of the Baháʼí Faith from 1921 until his death in 1957. He created a series of teaching plans that oversaw the expansion of the faith to many new countries, and also translated many of the writings of the Baháʼí central figures. He was succeeded by an interim arrangement of the Hands of the Cause until the election of the Universal House of Justice in 1963. Shoghi Effendi spent his early life in ʻAkká, but went on to study in Haifa and Beirut, gaining an arts degree from the Syrian Protestant College in 1918, then serving as secretary and translator to ʻAbdu'l-Bahá. In 1920 he attended Balliol College, Oxford, where he studied political science and economics, but his second year was interrupted by the death of ʻAbdu'l-Bahá and his appointment as Guardian at the age of 24. Shoghi Effendi was the leader and head of the Baháʼí Fa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dating Creation
Dating creation is the attempt to provide an estimate of the age of Earth or the age of the universe as understood through the origin myths of various religious traditions. Various traditional beliefs held that the Earth, or the entire Universe, was brought into being in a grand creation event by one or more gods. After these cultures had developed calendars, a question arose: Precisely how long ago did this creation event happen? Sumerian and Babylonian One of the Old Babylonian versions of the ancient Sumerian King List (WB 444) lists various mythical antediluvian kings and gives them reigns of several tens of thousands of years. The first Sumerian king Alulim, at Eridu, is described as reigning for 28,800 years, followed by several later kings of similar periods. In total these antediluvian kings ruled for 241,200 years from the time when "the kingship was lowered from heaven" to the time when "the flood" swept over the land. However, most modern scholars do not believe t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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