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Aṭṭhakavagga And Pārāyanavagga
The Aṭṭhakavagga (Pali, "Octet Chapter") and the Pārāyanavagga (Pali, "Way to the Far Shore Chapter") are two small collections of suttas within the Pāli Canon of Theravada Buddhism. They are among the earliest existing Buddhist literature, and place considerable emphasis on the rejection of, or non-attachment to, all views. Textual concerns Position within the Sutta Pitaka The ' and the ''Pārāyanavagga'' are two small collections of suttas. They are incorporated in the '' Khuddhaka Nikāya'' as subdivisions of the '' Sutta Nipāta'', the collection of the words spoken by the Buddha. The suttas portray the ''Aṭṭhakavagga'' as some of the Buddha's first sermons; the Udana depicts the Buddha asking a monk to recite Dhamma, and responding approvingly when he recites the ''Aṭṭhakavagga''. Dating Some scholars regard the ' and the ''Pārāyanavagga'' as being considerably earlier in composition than the bulk of the canon, and as revealing an earlier form of Buddhism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali Canon
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school. During the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Pitaka, and Upali recited the Vinaya Pitaka. The Arhats present accepted the recitations and henceforth the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka were initially preserved orally and were later written down on palm leaves during the Fourth Buddhist Council in 29 BCE, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha", is meant in this non-literal sense. The existence of the bhanaka tradition existing until later periods, along with other sources, shows that oral tradition ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
University Of Washington Press
The University of Washington Press is an American academic publishing house. The organization is a division of the University of Washington, based in Seattle. Although the division functions autonomously, they have worked to assist the university's efforts in support of the Burke Museum of Natural History and Culture, the Henry M. Jackson School of International Studies, and the Center for Innovation and Research in Graduate Education. Since 1915, they have published the works of first-time writers, including students, poets, and artists, along with authors known throughout the world for their work in the humanities, arts, and sciences. While the day-to-day functions of the organization are carried out independent of the university, the imprint itself is managed by a committee of faculty members, who have been appointed by the university president. Each manuscript must go through a collaborative approval process overseen by the editors and the University Press Committee before ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shambhala Publications
Shambhala Publications is an independent publishing company based in Boulder, Colorado. According to the company, it specializes in "books that present creative and conscious ways of transforming the individual, the society, and the planet". Many of its titles deal with Buddhism and related topics in religion and philosophy. The company's name was inspired by the Sanskrit word Shambhala, referring to a mystical kingdom hidden beyond the snowpeaks of the Himalayas, according to the Tibetan Buddhist tradition. Its authors include Chögyam Trungpa, Pema Chödrön, Thomas Cleary, Ken Wilber, Fritjof Capra, A. H. Almaas, John Daido Loori, John Stevens, Edward Espe Brown and Natalie Goldberg. The company is unaffiliated with Shambhala Buddhism, Shambhala International, or '' Lion's Roar'' (previously entitled ''Shambhala Sun'') magazine. History Shambhala was founded in 1969 by Samuel Bercholz and Michael Fagan, in Berkeley, California. Its books are distributed by Penguin Rand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Similarities Between Pyrrhonism And Buddhism
According to Edward Conze, Greek Skepticism (particularly that of Pyrrho) can be compared to Buddhist philosophy, especially the Indian Madhyamika school.Conze, EdwardBuddhist Philosophy and Its European Parallels Philosophy East and West 13, p.9-23, no.1, January 1963. University press of Hawaii. The Pyrrhonian Skeptics' goal of ataraxia (the state of being untroubled) is similar to the Buddhist soteriological goal nirvana. These similarities can be traced back to the origins of Pyrrhonism. Pyrrho, the founder of Pyrrhonism, spent about 18 months in Taxila as part of Alexander the Great's court during Alexander's conquest of the east. During his time in India he studied Indian philosophy and presumably encountered Early Buddhism. Centuries later, Pyrrhonism may have influenced the Buddhist philosopher Nagarjuna's Madhyamaka philosophy. Mutual influences Buddhist influences on Pyrrho Diogenes Laërtius' biography of Pyrrho reports that Pyrrho traveled with Alexander the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Timeline Of Buddhism
The purpose of this timeline is to give a detailed account of Buddhism from the birth of Gautama Buddha to the present. Timeline Dates 6th–5th century BCE 4th century BCE 3rd century BCE 2nd century BCE 1st century BCE 1st century 2nd century 3rd century 4th century 5th century 6th century 7th century 8th century 9th century 10th century 11th century 12th century 13th century 14th century 15th century 16th century 17th century 18th century 19th century 20th century 21st century See also * History of Buddhism * History of Hinduism * Ordination of women in Buddhism * Silk Road transmission of Buddhism * Timeline of Jainism * Timeline of Zen Buddhism in the United States References Sources Printed sources * * * * * * Web-sources External links Theravada Buddhist Chronology* Asakawa, K and Lodge, Henry Cabot (Ed.). ''Japan From the Japanese Government History''. (In Progress at Project Gutenberg) Buddhist Bark Te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khuddaka Nikāya
The Khuddaka Nikāya () is the last of the five nikayas, or collections, in the Sutta Pitaka, which is one of the "three baskets" that compose the Pali Tipitaka, the scriptures of Theravada Buddhism. This nikaya consists of fifteen (Thailand), fifteen (Sri Lanka follows Buddhaghosa's list), or eighteen books (Burma) in different editions on various topics attributed to the Buddha and his chief disciples. The word ' in the title means ‘small’ in Pali and ' is ‘collection’. The equivalent collection in the Chinese and Tibetan canons is the '' Kṣudraka Āgama'', but there is substantial variation among the collections. Historical development Hirakawa Akira has stated that the Khuddaka Nikaya represent a stage in the development of the Pali Canon / Agamas in which new material was not added any more to the rest of the Sutta Pitaka, but was added to a 'Khuddaka Pitaka' instead. Hirakawa Akira, translated and edited by Paul Groner (1993A History of Indian Buddhism Mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sutta Piṭaka
The Sutta Pitaka (; or Suttanta Pitaka; Basket of Discourse; cf Sanskrit ) is the second of the three divisions of the Tripitaka or Pali Canon, the Pali collection of Buddhist writings of Theravada Buddhism. The other two parts of the Tripiṭaka are the Vinaya Piṭaka and the Abhidharma Piṭaka (Sanskrit; Pali: Abhidhamma Piṭaka). The Sutta Pitaka is also known as 'Buddhavachana' or words of Buddha and contains more than 10,000 suttas (teachings) attributed to the Buddha or his close companions. Origins What was later to become the written scripture of the ''Sutta Pitaka'' was first orally rehearsed by Buddha’s cousin Ananda at the first Buddhist council that was held shortly after the Buddha's death. The first council also defined the set of rules ( Vinaya) that governed the life of monks and nuns within the monastic community. Tradition holds that little was added to the Canon after this. Scholars are more skeptical, but differ in their degrees of skepticism. R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pāli Canon
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school. During the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Pitaka, and Upali recited the Vinaya Pitaka. The Arhats present accepted the recitations and henceforth the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka were initially preserved orally and were later written down on palm leaves during the Fourth Buddhist Council in 29 BCE, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha", is meant in this non-literal sense. The existence of the bhanaka tradition existing until later periods, along with other sources, shows that oral traditio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Buddhist Texts
Early Buddhist texts (EBTs), early Buddhist literature or early Buddhist discourses are parallel texts shared by the early Buddhist schools. The most widely studied EBT material are the first four Pali Nikayas, as well as the corresponding Chinese Āgamas.Mun-Keat Choong (1999). ''The Notion of Emptiness in Early Buddhism,'' Motilal Banarsidass, p. 3. However, some scholars have also pointed out that some Vinaya material, like the Patimokkhas of the different Buddhist schools, as well as some material from the earliest Abhidharma texts could also be quite early.Frauwallner, Erich. Kidd, Sophie Francis (translator). Steinkellner, Ernst (editor). ''Studies in Abhidharma Literature and the Origins of Buddhist Philosophical Systems.'' SUNY Press. pp. 18, 100. Besides the large collections in Pali and Chinese, there are also fragmentary collections of EBT materials in Sanskrit, Khotanese, Tibetan and Gāndhārī. The modern study of early pre-sectarian Buddhism often relies on comp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Buddhist Schools
The early Buddhist schools are those schools into which the Buddhist monastic saṅgha split early in the history of Buddhism. The divisions were originally due to differences in Vinaya and later also due to doctrinal differences and geographical separation of groups of monks. The original saṅgha split into the first early schools (generally believed to be the Sthavira nikāya and the Mahāsāṃghika) during or after the reign of Aśoka. Later, these first early schools were further divided into schools such as the Sarvāstivādins, the Dharmaguptakas, and the Vibhajyavāda, and ended up numbering 18 or 20 schools according to traditional accounts. The textual material shared by the early schools is often termed the Early Buddhist Texts and these are an important source for understanding their doctrinal similarities and differences. Formation and development The first council According to the scriptures ('' Cullavagga'' XI.1 ff), three months after the pari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Presectarian Buddhism
Pre-sectarian Buddhism, also called early Buddhism, the earliest Buddhism, original Buddhism, and primitive Buddhism, is Buddhism as theorized to have existed before the various Early Buddhist schools developed, around 250 BCE (followed by later subsects of Buddhism). The contents and teachings of this pre-sectarian Buddhism must be deduced or re-constructed from the earliest Buddhist texts, which by themselves are already sectarian. The whole subject remains intensely debated by scholars, not all of whom believe a meaningful reconstruction is possible. "Early Buddhism" may also be used for considerably later periods. Name Various terms are being used to refer to the earliest period of Buddhism: * "Pre-sectarian Buddhism" * "Early Buddhism", * "The earliest Buddhism", * "Original Buddhism", * "The Buddhism of the Buddha himself." * Precanonical Buddhism * Primitive Buddhism Some Japanese scholars refer to the subsequent period of the early Buddhist schools as ''sectarian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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