Anna, Wife Of Artabasdos
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Anna, Wife Of Artabasdos
Anna (Greek: Άννα, fl. 715–773) was the wife of Artabasdos, one of two rival Byzantine Emperors in a civil war which lasted from June, 741 to November, 743. The other Emperor was her brother, Constantine V. Family Anna was a daughter of Leo III the Isaurian and his wife Maria. She was a sister of Constantine V. They had two sisters named Irene and Kosmo. Their names and place of burial were recorded in De Ceremoniis by Constantine VII. However nothing else is known of them. Marriage The throne of the Byzantine Empire was unstable in the early 710s. Justinian II had been deposed and executed in 711. His deposition was followed by the brief reigns of Philippikos (711–713), Anastasios II (713–715) and Theodosios III (715–717). All three were elevated to the throne after coup d'états by factions of the Byzantine army. Under this conditions two military commanders sought each other as allies. According to the chronicle of Theophanes the Confessor, Leo, strategos of ...
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Medieval Greek
Medieval Greek (also known as Middle Greek, Byzantine Greek, or Romaic) is the stage of the Greek language between the end of classical antiquity in the 5th–6th centuries and the end of the Middle Ages, conventionally dated to the Ottoman conquest of Constantinople in 1453. From the 7th century onwards, Greek was the only language of administration and government in the Byzantine Empire. This stage of language is thus described as Byzantine Greek. The study of the Medieval Greek language and literature is a branch of Byzantine studies, the study of the history and culture of the Byzantine Empire. The beginning of Medieval Greek is occasionally dated back to as early as the 4th century, either to 330 AD, when the political centre of the Roman Empire was moved to Constantinople, or to 395 AD, the division of the empire. However, this approach is rather arbitrary as it is more an assumption of political, as opposed to cultural and linguistic, developments. Indeed, by this time ...
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Strategos
''Strategos'', plural ''strategoi'', Linguistic Latinisation, Latinized ''strategus'', ( el, στρατηγός, pl. στρατηγοί; Doric Greek: στραταγός, ''stratagos''; meaning "army leader") is used in Greek language, Greek to mean military General officer, general. In the Hellenistic world and the Byzantine Empire, Eastern Roman Empire the term was also used to describe a military governor. In the modern Hellenic Army, it is the highest officer rank. Etymology ''Strategos'' is a compound of two Greek words: ''stratos'' and ''agos''. ''Stratos'' (στρατός) means "army", literally "that which is spread out", coming from the proto-Indo-European root *stere- "to spread". ''Agos'' (ἀγός) means "leader", from ''agein'' (ἄγειν) "to lead", from the proto-Ιndo-Εuropean root *ag- "to drive, draw out or forth, move”. Classical Greece Athens In its most famous attestation, in Classical Athens, the office of ''strategos'' existed already in the ...
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Hisham Ibn Abd Al-Malik
Hisham ibn Abd al-Malik ( ar, هشام بن عبد الملك, Hishām ibn ʿAbd al-Malik; 691 – 6 February 743) was the tenth Umayyad caliph, ruling from 724 until his death in 743. Early life Hisham was born in Damascus, the administrative capital of the Umayyad Caliphate, in AH 72 (691–692 CE). His father was the Umayyad caliph Abd al-Malik (). His mother was A'isha, daughter of Hisham ibn Isma'il of the Banu Makhzum, a prominent clan of the Quraysh, and Abd al-Malik's longtime governor of the Islamic holy cities of Mecca and Medina. According to the history of al-Tabari (d. 923), Hisham was given the '' kunya'' (patronymic) of Abu al-Walid. There is scant information about Hisham's early life. He was too young to play any political or military role during his father's reign. He supposedly led the Hajj pilgrimage to Mecca once during his brother al-Walid I's reign () and while there, he met the respected descendant of Caliph Ali (), Zayn al-Abidin. He is held ...
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Umayyad Caliphate
The Umayyad Caliphate (661–750 CE; , ; ar, ٱلْخِلَافَة ٱلْأُمَوِيَّة, al-Khilāfah al-ʾUmawīyah) was the second of the four major caliphates established after the death of Muhammad. The caliphate was ruled by the Umayyad dynasty ( ar, ٱلْأُمَوِيُّون, ''al-ʾUmawīyūn'', or , ''Banū ʾUmayyah'', "Sons of Umayyah"). Uthman ibn Affan (r. 644–656), the third of the Rashidun caliphs, was also a member of the clan. The family established dynastic, hereditary rule with Muawiya ibn Abi Sufyan, long-time governor of Greater Syria, who became the sixth caliph after the end of the First Fitna in 661. After Mu'awiyah's death in 680, conflicts over the succession resulted in the Second Fitna, and power eventually fell into the hands of Marwan I from another branch of the clan. Greater Syria remained the Umayyads' main power base thereafter, with Damascus serving as their capital. The Umayyads continued the Muslim conquests, incorpo ...
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Asia Minor
Anatolia, tr, Anadolu Yarımadası), and the Anatolian plateau, also known as Asia Minor, is a large peninsula in Western Asia and the westernmost protrusion of the Asian continent. It constitutes the major part of modern-day Turkey. The region is bounded by the Turkish Straits to the northwest, the Black Sea to the north, the Armenian Highlands to the east, the Mediterranean Sea to the south, and the Aegean Sea to the west. The Sea of Marmara forms a connection between the Black and Aegean seas through the Bosporus and Dardanelles straits and separates Anatolia from Thrace on the Balkan peninsula of Southeast Europe. The eastern border of Anatolia has been held to be a line between the Gulf of Alexandretta and the Black Sea, bounded by the Armenian Highlands to the east and Mesopotamia to the southeast. By this definition Anatolia comprises approximately the western two-thirds of the Asian part of Turkey. Today, Anatolia is sometimes considered to be synonymous with Asia ...
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Iconodule
Iconodulism (also iconoduly or iconodulia) designates the religious service to icons (kissing and honourable veneration, incense, and candlelight). The term comes from Neoclassical Greek εἰκονόδουλος (''eikonodoulos'') (from el, εἰκόνα – ''icon (image)'' + el, δοῦλος – ''servant''), meaning "one who serves images (icons)". It is also referred to as iconophilism (also iconophily or iconophilia from el, εἰκόνα – ''icon (image)'' + el, φιλέω – ''love'') designating a positive attitude towards the religious use of icons. In the history of Christianity, iconodulism (or iconophilism) was manifested as a moderate position, between two extremes: iconoclasm (radical opposition to the use of icons) and iconolatry (idolatric veritable (full) adoration of icons). History In contrast to moderate or respectful adoration, various forms of latria of icons (''iconolatry'') were also starting to appear, mainly in popular worship. Since verita ...
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Iconoclasm (Byzantine)
The Byzantine Iconoclasm ( gr, Εικονομαχία, Eikonomachía, lit=image struggle', 'war on icons) were two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Orthodox Church and the temporal imperial hierarchy. The First Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. The Papacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened the growing divergence between the Byzantine and Carolingian traditions in what was still a un ...
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Christianity
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories, and believe that Jesus is the Son of God, whose coming as the messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament. Christianity began as a Second Temple Judaic sect in the 1st century Hellenistic Judaism in the Roman province of Judea. Jesus' apostles and their followers spread around the Levant, Europe, Anatolia, Mesopotamia, the South Caucasus, Ancient Carthage, Egypt, and Ethiopia, despite significant initial persecution. It soon attracted gentile God-fearers, which led to a departure from Jewish customs, and, a ...
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Chalcedonian
Chalcedonian Christianity is the branch of Christianity that accepts and upholds theological and ecclesiological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council, held in 451. Chalcedonian Christianity accepts the Christological Definition of Chalcedon, a Christian doctrine concerning the union of two natures (divine and human) in one hypostasis of Jesus Christ, who is thus acknowledged as a single person ( prosopon). Chalcedonian Christianity also accepts the Chalcedonian confirmation of the Niceno-Constantinopolitan Creed, thus acknowledging the commitment of Chalcedonism to Nicene Christianity. In regard to their specific attitudes towards theological resolutions of the Council of Chalcedon, Christian denominations (both historical and modern) can be divided into: * Chalcedonian – those that accept theological resolutions of the Council of Chalcedon; * Semi-Chalcedonian – those whose acceptance of Chalcedonian theological resolutions is partial ...
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Opsikion
The Opsician Theme ( gr, θέμα Ὀψικίου, ''thema Opsikiou'') or simply Opsikion (Greek: , from la, Obsequium) was a Byzantine Empire, Byzantine Theme (country subdivision), theme (a military-civilian province) located in northwestern Asia Minor (modern Turkey). Created from the imperial retinue army, the ''Opsikion'' was the largest and most prestigious of the early themes, being located closest to Constantinople. Involved in several revolts in the 8th century, it was split in three after ca. 750, and lost its former pre-eminence. It survived as a middle-tier theme until after the Fourth Crusade. History The Opsician theme was one of the first four themes, and has its origin in the praesential armies of the East Roman army. The term ''Opsikion'' derives from the Latin language, Latin term ''Obsequium'' ("retinue"), which by the early 7th century came to refer to the units escorting the emperor on campaign. It is possible that at an early stage, the ''Opsikion'' was garri ...
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Count
Count (feminine: countess) is a historical title of nobility in certain European countries, varying in relative status, generally of middling rank in the hierarchy of nobility. Pine, L. G. ''Titles: How the King Became His Majesty''. New York: Barnes & Noble, 1992. p. 73. . The etymologically related English term "county" denoted the territories associated with the countship. Definition The word ''count'' came into English from the French ''comte'', itself from Latin ''comes''—in its accusative ''comitem''—meaning “companion”, and later “companion of the emperor, delegate of the emperor”. The adjective form of the word is "comital". The British and Irish equivalent is an earl (whose wife is a "countess", for lack of an English term). In the late Roman Empire, the Latin title ''comes'' denoted the high rank of various courtiers and provincial officials, either military or administrative: before Anthemius became emperor in the West in 467, he was a military ''comes ...
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Kouropalates
''Kouropalatēs'', Latinized as ''curopalates'' or ''curopalata'' ( el, κουροπαλάτης, from lat, cura palatii "he one incharge of the palace"). and Anglicized as curopalate, was a Byzantine court title, one of the highest from the time of Emperor Justinian I to the Komnenian period in the 12th century.. The female variant, held by the spouses of the ''kouropalatai'', was ''kouropalatissa''. History and nature of the title The title is first attested (as ''curapalati'') in the early 5th century, as an official of ''vir spectabilis'' rank under the ''castrensis palatii'', charged with the maintenance of the imperial palace (cf. Western European "majordomo"). When Emperor Justinian I () made his nephew and heir Justin II ''curopalates'' in 552, however, the office took on new significance, and became one of the most exalted dignities, ranking next to ''Caesar'' and ''nobilissimus'' and, like them, reserved initially for members of the imperial family. Unlike them, however, ...
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