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Al-Mulk
Al-Mulk ( ar, الملك, "Sovereignty, Kingdom") is the 67th chapter (surah) of the Quran, comprising 30 verses. The surah emphasizes that no individual can impose his will on another; he may only guide and set an example (67:26). Summary *1-3 Praise to the Almighty, the Creator and Ruler of all things *3-5 The perfection of the works of God, seen in the heavens, glorify him *5 We have adorned the lowest heaven with lamps and have made them missiles with which to pelt the devils; and We have prepared for them the punishment of the raging fire *6-8 Torments of hell prepared for unbelievers *8-11 Infidels shall confess in hell their folly in calling Muhammad an impostor *12 Verily those who fear their Lord unseen will have forgiveness and a great reward. *13-14 God knoweth all things *15-18 God shall destroy unbelievers *19-24 Unbelievers ungrateful to the God who sustains them in life *25-28 They challenged the Prophet to hasten the judgment-day, but they shall dread its app ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hell In Islam
In Islam, the place of punishment for unbelievers and other evildoers in the afterlife, or hell, is an "integral part of Islamic theology", Thomassen, "Islamic Hell", Numen, 56, 2009: p.401 and has "occupied an important place in the Muslim imagination". Lange, "Introducing Hell in Islamic Studies", 2016: p.3 It is often called by the proper name Jahannam., , but other names include "the fire" , ''al-nar'', "blazing fire" , ''jaheem'', "that which breaks to pieces" ''hutamah'', "the abyss" , ''haawiyah'', "the blaze" , ''sa’eer'', "place of burning" ''Saqar'', which are also often used as the names of different gates to hell. The importance of Hell in Islamic doctrine is that it is an essential element of the Day of Judgment, which is one of the six articles of faith (belief in God, angels, books, prophets, the Day of Resurrection and providence) "by which the Muslim faith is traditionally defined." Punishment and suffering in Hell, in mainstream Islam, is physical, psych ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Ma'ida
Al-Ma'idah ( ar, ٱلمائدة, ; "The Table" or "The Table Spread with Food") is the fifth chapter (''sūrah'') of the Quran, with 120 verses ('' āyāt''). Regarding the timing and contextual background of the revelation (''asbāb al-nuzūl''), it is a "Medinan surah", which means it is believed to have been revealed in Medina, instead of Mecca. The chapter's topics include animals which are forbidden, and Jesus' and Moses' missions. Verse 90 prohibits "The intoxicant" (alcohol). Verse 8 Contains the passage: "Do not let the hatred of a people lead you to injustice". Al-Tabligh Verse 67 is relevant to the Farewell Pilgrimage and Ghadir Khumm. Verses (Q5:32-33) have been quoted to denounce killing, by using an abbreviated form such as, "If anyone kills a person, it would be as if he killed the whole people: and if anyone saved a life, it would be as if he saved the life of the whole people". This verse is similar to that of one from the Talmud. Summary *1 Covenants a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Chapters In The Quran
The Quran is divided into Surahs (chapters) and further divided into Ayahs (verses). The real translation of the word Ayah is actually "Sign f Allah. For a preliminary discussion about the chronological order of chapters see page Surah. Each surah except the ninth (At-Tawba) is preceded by the phrase ' ("In the name of Allah, the Most Gracious, the Most Merciful."). Twenty-nine surahs are preceded by Muqatta'at (lit. abbreviated or shortened), unique letter combinations whose meanings are unknown. The first surah in the Quran is Surah al-Fatiha. Surahs of the Makkah period are more related to themes such as Resurrection, Judgment, and stories from Judaism and Christianity. Surahs of the Medina period focus more on laws for personal affairs, society, and the state. Table of Surahs {, class="wikitable sortable" style="margin: 1em auto 1em auto;" , + Surah ! # ! Anglicized title(s) ! Arabic title(s) ! class="unsortable" , English title(s) ! Number of verses (Number of Ru ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yunus (sura)
Yunus ( ar, يونس, ; Arabic synonym of "Jonas" or "Jonah"), is the 10th chapter (surah) of the Quran with 109 verses ('' ayat''). Yunus is named after the prophet Yunus (Jonah). According to tafsir chronology (''asbāb al-nuzūl''), it is believed to have been revealed before the migration of the Islamic prophet Muhammed and his followers from Mecca to Medina (Hijra), as such, it is known as a Meccan surah. Quran 10 is the first of six surahs which open with the tri-letters alif, lam and ra'. Summary The initial verses of the chapter (1–70) present an argumentative dialogue between Islam and its unbelievers. The remaining verses contain the stories of Noah, Moses and Jonah, all considered prophets in Islam. *1-2 The Makkans charge their Prophet with sorcery because he is a man from among them *3 The Creator and Ruler of the universe the only true God *4 Believers rewarded at death for good deeds *4 Unbelievers punished after death *5-6 God's works are signs to all ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
At-Tawba
At-Tawbah ( ar, ٱلتوبة, ; The Repentance), also known as Bara'ah ( ar, براءة, ; Repudiation), is the ninth chapter ('' sūrah'') of the Quran. It contains 129 verses ('' āyāt'') and is one of the last Medinan surahs. This Surah is reported to have been revealed at the time of the Battle of Tabuk in Madinah in the 9th year of the Hijrah. The Sanaa manuscript preserves some verses, on parchment radiocarbon dated to between 578/44 bh and 669/49ah. It is the only Surah of the Quran that does not begin with ''Bismillah'', the usual opening formula, ''In the name of Allah, the All-Merciful, the All-Compassionate''. It deals with almost the same topics as those dealt with in Surat al-Anfal. In contrast to all other surahs, Muhammad did not order that this formula should be put at the beginning of this surah. Summary *1-2 Four months’ immunity proclaimed to idolaters *3-5 After four months, all idolaters to be slain, with exception of those with whom treaties hav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-An'am
Al-An'am ( ar, ٱلأنعام, ; The Cattle) is the sixth chapter (sūrah) of the Quran, with 165 verses ( āyāt). Coming in order in the Quran after al-Baqarah, Al 'Imran, an-Nisa', and al-Ma'idah, this surah dwells on such themes as the clear signs of Allah's Dominion and Power, rejecting polytheism and unbelief, the establishment of Tawhid (pure monotheism), the Revelation, Messengership, and Resurrection. It is a "Meccan surah", and it is believed to have been revealed in its entirety during the final year of the Meccan period of Islam. This explains the timing and contextual background of the believed revelation (''Asbāb al-nuzūl''). The surah also reports the story of Ibrahim, who calls others to stop worshiping celestial bodies and turn towards Allah. Groups of modern Islamic scholars from Imam Mohammad Ibn Saud Islamic University in Yemen and Mauritania has issued ''fatwa'' that taken the interpretation from Ibn Kathir regarding Quran 61th verse of Al-An'am a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Faith
Faith, derived from Latin ''fides'' and Old French ''feid'', is confidence or trust in a person, thing, or In the context of religion, one can define faith as " belief in God or in the doctrines or teachings of religion". Religious people often think of faith as confidence based on a perceived degree of warrant, or evidence while others who are more skeptical of religion tend to think of faith as simply belief without evidence.Russell, Bertrand"Will Religious Faith Cure Our Troubles?" ''Human Society in Ethics and Politics''. Ch 7. Pt 2. Retrieved 16 August 2009. Etymology The English word ''faith'' is thought to date from 1200 to 1250, from the Middle English ''feith'', via Anglo-French ''fed'', Old French ''feid'', ''feit'' from Latin ''fidem'', accusative of ''fidēs'' (trust), akin to ''fīdere'' (to trust). Stages of faith development James W. Fowler (1940–2015) proposes a series of stages of faith-development (or spiritual development) across the human lifes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monotheism
Monotheism is the belief that there is only one deity, an all-supreme being that is universally referred to as God. Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God. Monotheism is distinguished from henotheism, a religious system in which the believer worships one God without denying that others may worship different gods with equal validity, and monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity. The term '' monolatry'' was perhaps first used by Julius Wellhausen. Monotheism characterizes the traditions of Bábism, the Baháʼí Faith, Cheondoism, Christianity,Christ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Hujraat
Al-Hujurat ( ar, الحُجُرات, The Chambers) is the 49th chapter (''surah'') of the Quran with 18 verses ('' āyāt''). The chapter contains etiquette and norms to be observed in the Muslim community, including the proper conduct towards the Islamic prophet, Muhammad, an injunction against acting on news without verification, a call for peace and reconciliation, as well as injunctions against defamation, suspicion, and backbiting. The chapter also declares a universal brotherhood among Muslims. The thirteenth verse, one of the most famous in the Quran, is understood by Muslim scholars to establish equality with regards to race and origin; only God can determine one's nobility based on his piety. The chapter is a Medinan sura, revealed in the year 9 AH (630 CE) when the nascent Islamic state under the leadership of Muhammad had extended to most of Arabia. Muslim historians linked some of the verses (either verses 2–5 or just 4–5) to the conduct of a Banu Tamim del ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saba (sura)
Saba’ ( ar, سبأ, ; from the city called "Sheba") is the 34th chapter (sūrah) of the Qur'an with 54 verses ('' āyāt''). It discusses the lives of Solomon and David, a story about the people of Sheba, challenges and warnings against the disbelievers as well as the promises related to the Day of Judgment. Regarding the timing and contextual background of the believed revelation (''asbāb al-nuzūl''), it is an earlier "Meccan surah", which means it has been revealed in Mecca, instead of later in Medina. Summary The chapter begins with the phrase '' Alhamdulillah'' ("Praise be to God"), one of five chapters to do so; the others are Al Fātiḥah, Al-An'am, Al-Kahf and Fatir. The first two verses assert God's praiseworthiness and omnipotence. The following verses (3–9) criticized the disbelievers for their rejection of the resurrection, the Day of Judgement and of Muhammad's message. The ninth verse also mentions the orderliness of the universe as evidence of God's o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Furqan
Al-Furqan ( ar, الفرقان, ; The Criterion) is the 25th chapter (sūrah) of the Qur'an with 77 verses ( āyāt). The name Al-Furqan, or "The Criterion" refers to the Qur'an itself as the decisive factor between good and evil. This Surah is nameAl-Furqanfrom the word appearing in the 1st ayat. The chapter emphasizes (25:68–70) that there is no sin, however great, that cannot be forgiven if sincerely repented, showing faith and working with righteous deeds. The al-Furqan refers to the Torah, saying "We sent Moses The Book, and appointed his brother Aaron with him as minister" (Sura 25, verse 35). Summary *1 God praised for the Quran *2 The one God a sovereign Creator and Ruler *3-4 The idolaters worship gods that are helpless *5-6 The Quran said to be Muhammad's own forgery *7 Muhammad protests that the Quran is from God *8-9 Unbelievers reject Muhammad because he is like other men *9 Muhammad said to be a madman *10 God comforts Muhammad on account of these calumnie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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