Al-Mukhtar Al-Qasim
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Al-Mukhtar Al-Qasim
Al-Mukhtar al-Qasim (died 956) was an imam of the Zaidi state in Yemen, who held or claimed power from 936 to 956. Al-Qasim bin Ahmad was the eldest son of the imam an-Nasir Ahmad who died in 934. An-Nasir's death ushered into a period of internal political turbulence among the Zaidis of highland Yemen. His third son al-Muntakhab al-Hasan demanded the imamate, but the latter's elder brother al-Mukhtar al-Qasim lodged counterclaims. Al-Muntakhab died in 936. However, a younger brother called al-Mansur Yahya is recognized by Zaidi historiography as the legitimate successor of an-Nasir after 934; he was supported by the majority of the Zaidis after al-Muntakhab's death. In 956, al-Mukhtar al-Qasim, who ruled from his base in Sa'dah, was able to seize the important commercial and political centre San'a, which had hitherto mostly belonged to the rival Yu'firid Dynasty. However, before the year was over, al-Mukhtar was murdered by a powerful lord from Hamdan, Muhammad bin ad-Dahhak. ...
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Imam
Imam (; ar, إمام '; plural: ') is an Islamic leadership position. For Sunni Muslims, Imam is most commonly used as the title of a worship leader of a mosque. In this context, imams may lead Islamic worship services, lead prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic sciences and become an Imam. For most Shia Muslims, the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendents of the ''Ahl al-Bayt'', the family of the Islamic prophet Muhammad. In Twelver Shiasm there are 14 infallibles, 12 of which are Imams, the final being Imam Mahdi who will return at the end of times. The title was also used by the Zaidi Shia Imams of Yemen, who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni imams Sunni Islam does not have imams in the same sense as the Shi'a, an important ...
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Yufirids
The Yuʿfirids ( ar, بنو يعفر, Banū Yuʿfir) were an Islamic Hemyariite dynasty that held power in the highlands of Yemen from 847 to 997. The name of the family is often incorrectly rendered as "Yafurids". They nominally acknowledged the suzerainty of the Abbasid caliphs. Their centres were San'a and Shibam Kawkaban. The Yuʿfirids followed Sunni Islam. Rise of the dynasty At the time when the direct rule of the Abbasids over Yemen declined, the Yuʿfirids from Shibam Kawkaban began to expand their power base in the Yemeni highland. They are descended from D̲h̲ū Ḥiwāl tribe, which is a tribe from Shibam Kawkaban. The first attack on San'a in 841 failed miserably and the Abbasid governor received troops from Iraq for assistance. Nevertheless, the Yuʿfirids were able to successfully repel the counterattacks against their stronghold in Shibam. In 847 they conquered the area between Sa'dah and Ta'izz. San'a fell to their arms when the governor Himyar ibn al-Harith f ...
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10th Century In Yemen
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ...
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Zaydi Imams Of Yemen
Zaydism (''h'') is a unique branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, also called Fivers, consider Zayd to be the fifth imam and successor to Ali ibn Husayn Zayn al-Abidin, instead of his half-brother Muhammad al-Baqir. Origin The Zaydi madhhab emerged in reverence of Zayd's failed uprising against the Umayyad Caliph, Hisham (ruling 724–743 AD), which set a precedent for revolution against corrupt rulers. According to Hussein Badreddin al-Houthi, Zaydis find it difficult to "sit in their houses" and remain passive in an unjust world. Zaydis are the oldest branch of the Shia and are currently the second largest group after Twelvers. Zaydis do not believe in the infallibility of Imāms and do not ascribe them with any supernatural qualities, but promote their leadership. They also reject the notion of n ...
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Zaydi
Zaydism (''h'') is a unique branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, also called Fivers, consider Zayd to be the fifth imam and successor to Ali ibn Husayn Zayn al-Abidin, instead of his half-brother Muhammad al-Baqir. Origin The Zaydi madhab, madhhab emerged in reverence of Zayd ibn Ali, Zayd's failed uprising against the Umayyad Caliph, Hisham ibn Abd al-Malik, Hisham (ruling 724–743 AD), which set a precedent for revolution against corrupt rulers. According to Hussein Badreddin al-Houthi, Zaydis find it difficult to "sit in their houses" and remain passive in an unjust world. Zaydis are the oldest branch of the Shia and are currently the second largest group after Twelver Shi’ism, Twelvers. Zaydis do not believe in the infallibility of Imāms and do not ascribe them with any supernatural qualities, ...
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History Of Yemen
The history of Yemen describes the cultures, events, and peoples of what is one of the oldest centers of civilization in the Near East. Its relatively fertile land and adequate rainfall in a moister climate helped sustain a stable population, a feature recognized by the ancient Greek geographer Ptolemy, who described Yemen as ''Eudaimon Arabia'' (better known in its Latin translation, ''Arabia Felix'') meaning "''fortunate Arabia''" or "''Happy Arabia''". Yemenis had developed the South Arabian alphabet by the 12th to 8th centuries BC, which explains why most historians date all of the ancient Yemeni kingdoms to that era. Between the 12th century BC and the 6th century AD, it was dominated by six successive civilizations which rivaled each other, or were allied with each other and controlled the lucrative spice trade: Ma'in, Qataban, Hadhramaut, Awsan, Saba, and Himyar. Islam arrived in 630 AD, and Yemen became part of the wider Muslim realm ...
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Imams Of Yemen
The Imams of Yemen, later also titled the Kings of Yemen, were religiously consecrated leaders belonging to the Zaidiyyah branch of Shia Islam. They established a blend of religious and temporal-political rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the end of the North Yemen Civil War in 1970, following the North Yemen Civil War#Coup d'état, republican revolution in 1962. Zaidiyyah theology differed from Isma'ilism or Twelver Shi’ism by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious scholarship, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (dawah), and there were not infrequently more than one claimant. History Establishment The imams based their legitimacy on descent from the Islamic prophet Muhammad, mostly via al-Qasim ar-Rassi (d. 860). After him, the medieva ...
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Banu Hamdan
Banu Hamdan ( ar, بَنُو هَمْدَان; Musnad: 𐩠𐩣𐩵𐩬) is an ancient, large, and prominent Arab tribe in northern Yemen. Origins and location The Hamdan stemmed from the eponymous progenitor Awsala (nickname Hamdan) whose descent is traced back to the semi-legendary Kahlan. Their abode was, and still is, in northern Yemen, in the region north of Sanaa extending toward Marib and Najran to the east, Saada to the north and to the Red Sea coast to the west. Until the present day, the Hamdan's Bakil branch dominates the eastern part of this territory, and its Hashid branch dominates the western part. Parts of the Hamdan migrated through different parts of the Islamic world, where they eventually became dispersed, though they formed a distinct community in the Arab garrison town of Kufa, established following the Muslim conquest of Iraq in the 630s. History The Hamdan was mentioned in Sabaic inscriptions as ''qayls'' of Hashid, who later acquired control over a ...
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San'a
Sanaa ( ar, صَنْعَاء, ' , Yemeni Arabic: ; Old South Arabian: 𐩮𐩬𐩲𐩥 ''Ṣnʿw''), also spelled Sana'a or Sana, is the capital and largest city in Yemen and the centre of Sanaa Governorate. The city is not part of the Governorate, but forms the separate administrative district of "ʾAmānat al-ʿĀṣima" (). Under the Yemeni constitution, Sanaa is the capital of the country, although the seat of the Yemeni government moved to Aden, the former capital of South Yemen in the aftermath of the Houthi occupation. Aden was declared as the temporary capital by President Abdrabbuh Mansur Hadi in March 2015. At an elevation of , Sanaa is one of the highest capital cities in the world and is next to the Sarawat Mountains of Jabal An-Nabi Shu'ayb and Jabal Tiyal, considered to be the highest mountains in the country and amongst the highest in the region. Sanaa has a population of approximately 3,937,500 (2012), making it Yemen's largest city. As of 2020, the greater S ...
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Zaidiyyah
Zaydism (''h'') is a unique branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, also called Fivers, consider Zayd to be the fifth imam and successor to Ali ibn Husayn Zayn al-Abidin, instead of his half-brother Muhammad al-Baqir. Origin The Zaydi madhhab emerged in reverence of Zayd's failed uprising against the Umayyad Caliph, Hisham (ruling 724–743 AD), which set a precedent for revolution against corrupt rulers. According to Hussein Badreddin al-Houthi, Zaydis find it difficult to "sit in their houses" and remain passive in an unjust world. Zaydis are the oldest branch of the Shia and are currently the second largest group after Twelvers. Zaydis do not believe in the infallibility of Imāms and do not ascribe them with any supernatural qualities, but promote their leadership. They also reject the notion o ...
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Sa'dah
Saada ( ar, صَعْدَة, translit=Ṣaʿda), a city and ancient capital in the northwest of Yemen, is the capital and largest city of the province of the same name, and the county seat of the county of the same name. The city is located in the mountains of Serat (Sarawat) at an altitude of about 1,800 meters and had an estimated population of 51,870 in 2004, when it was the tenth largest city in Yemen. As early as the reign of the Main Kingdom, the earliest country in the history of Yemen, the area where Saada is located today was included in the national map of Yemen. Sa'da is one of the earliest medieval cities in Yemen, the birthplace of the Shiite sect of Islam in Yemen and the base of the regime of the Zeid imam of Yemen. From the beginning of the 9th century to the 20th century, the Rasi dynasty, the longest reigning dynasty in Yemen history (the dynasty's direct line was replaced by the collateral dynasty Qassem dynasty since the end of the 16th century), made its fortun ...
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Historiography
Historiography is the study of the methods of historians in developing history as an academic discipline, and by extension is any body of historical work on a particular subject. The historiography of a specific topic covers how historians have studied that topic using particular sources, techniques, and theoretical approaches. Scholars discuss historiography by topic—such as the historiography of the United Kingdom, that of WWII, the British Empire, early Islam, and China—and different approaches and genres, such as political history and social history. Beginning in the nineteenth century, with the development of academic history, there developed a body of historiographic literature. The extent to which historians are influenced by their own groups and loyalties—such as to their nation state—remains a debated question. In the ancient world, chronological annals were produced in civilizations such as ancient Egypt and Mesopotamia. However, the discipline of his ...
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