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Advent Wreath
The Advent wreath, or Advent crown, is a Christian tradition that symbolizes the passage of the four weeks of Advent in the liturgical calendar of the Western church. It is traditionally a Lutheran practice, although it has spread to many other Christian denominations. It is an evergreen wreath with four candles, sometimes with a fifth, white candle in the center. Beginning with the First Sunday of Advent, the lighting of a candle can be accompanied by a Bible reading, devotional time and prayers. An additional candle is lit on each subsequent Sunday until, by the last Sunday of Advent, all four candles are lit. Some Advent wreaths include a fifth, Christ candle which is lit at Christmas Eve or Christmas Day. The custom originated in family settings but has also become widespread in public worship. History The concept of the Advent wreath originated among German Lutherans in the 16th century. However, it was not until three centuries later that the modern Advent wreath took s ...
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Advent
Advent is a Christian season of preparation for the Nativity of Christ at Christmas. It is the beginning of the liturgical year in Western Christianity. The name was adopted from Latin "coming; arrival", translating Greek '' parousia''. In the New Testament, this is the term used for the Second Coming of Christ. Thus, the season of Advent in the Christian calendar anticipates the "coming of Christ" from three different perspectives: the physical nativity in Bethlehem, the reception of Christ in the heart of the believer, and the eschatological Second Coming. Practices associated with Advent include Advent calendars, lighting an Advent wreath, praying an Advent daily devotional, erecting a Christmas tree or a Chrismon tree, lighting a Christingle, as well as other ways of preparing for Christmas, such as setting up Christmas decorations, a custom that is sometimes done liturgically through a hanging of the greens ceremony. The equivalent of Advent in Eastern Chris ...
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Rauhes Haus
Rauhes Haus is a social service institution, founded in 1833 and located in Hamburg, Germany. It shelters and trains children, the mentally handicapped and disturbed, and cares for the aged. It also trains people for social service careers. History Rauhes Haus was founded at Horn (now a suburb of Hamburg) by the 25-year-old theologian Johann Hinrich Wichern on 12 September 1833 who for a long time was head administrator at the institution. The name of the institution is a corruption of ''Ruges Haus'' as the institution started in an old house called by its former occupant ''Ruges Hus'' (i.e. Ruge's house), which by a mistranslation into high German became “Rauhes Haus”, i.e. rough house. It was connected with the German Home Mission (or Inner Mission), and started as an industrial institution for poor boys. The scope of the school widened with its growth, and in the early 20th century, besides forming a refuge for neglected children, it received boarding pupils from the high ...
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Christmastide
Christmastide is a season of the liturgical year in most Christian churches. In some, Christmastide is identical to Twelvetide. For the Catholic Church, Lutheran Church, Anglican Church and Methodist Church, Christmastide begins on 24 December at sunset or Vespers, which is liturgically the beginning of Christmas Eve. Most of 24 December is thus not part of Christmastide, but of Advent, the season in the Church Year that precedes Christmastide. In many liturgical calendars Christmastide is followed by the closely related season of Epiphanytide at sunset on 5 January, which is known as Twelfth Night. There are several celebrations within Christmastide, including Christmas Day (25 December), St. Stephen's Day (26 December), Childermas (28 December), New Year's Eve (31 December), the Feast of the Circumcision of Christ or the Solemnity of Mary, Mother of God (1 January), and the Feast of the Holy Family (date varies). The Twelve Days of Christmas terminate with Epiphany Eve ...
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The United Methodist Church
The United Methodist Church (UMC) is a worldwide mainline Protestant denomination based in the United States, and a major part of Methodism. In the 19th century, its main predecessor, the Methodist Episcopal Church, was a leader in evangelicalism. The present denomination was founded in 1968 in Dallas, Texas, by union of the Methodist Church and the Evangelical United Brethren Church. The UMC traces its roots back to the revival movement of John and Charles Wesley in England, as well as the Great Awakening in the United States. As such, the church's theological orientation is decidedly Wesleyan. It embraces liturgical worship, holiness, and evangelical elements. The United Methodist Church has a connectional polity, a typical feature of a number of Methodist denominations. It is organized into conferences. The highest level is called the General Conference and is the only organization which may speak officially for the UMC. The church is a member of the World Cou ...
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Christian Symbol
Christian symbolism is the use of symbols, including archetypes, acts, artwork or events, by Christianity. It invests objects or actions with an inner meaning expressing Christian ideas. The symbolism of the early Church was characterized by being understood by initiates only, while after the legalization of Christianity in the Roman Empire during the 4th century more recognizable symbols entered in use. Christianity has borrowed from the common stock of significant symbols known to most periods and to all regions of the world. Only a minority of Christian denominations have practiced Aniconism, or the avoidance or prohibition of types of images. These include early Jewish Christians sects, as well as some modern denominations such as Baptists that prefer to some extent not to use figures in their symbols due to the Decalogue's prohibition of idolatry. Early Christian symbols Cross and crucifix ✝︎ The shape of the cross, as represented by the letter T, came to ...
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Nativity Of Jesus
The nativity of Jesus, nativity of Christ, birth of Jesus or birth of Christ is described in the biblical gospels of Luke and Matthew. The two accounts agree that Jesus was born in Bethlehem in Judaea, his mother Mary was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention. Many modern scholars consider the birth narratives unhistorical because they are laced with theology and present two different accounts which cannot be harmonised into a single coherent narrative. But many others view the discussion of historicity as secondary, given that gospels were primarily written as theological documents rather than chronological timelines. The nativity is the basis for the Christian holiday of Christmas, and plays a major role in the Christian liturgical year. Many Christians traditionally display small manger scenes depicting the nativity in their homes, or attend nativity ...
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Light Of Christ
The light of Christ is a concept in Christianity deriving from several passages in the New Testament. One of the main reference points for 'the light of Christ,' is in the prologue of John's Gospel, , "That was the true Light, which lighteth every man that cometh into the world" (KJV Bible). Another is the Apostle Paul's citation "Christ will shine on you" (). Notable writers on the concept of the light of Christ include Ephrem the Syrian in the fourth century, Severus of Antioch in the sixth century, and the Quaker William Penn.The Papers of William Penn: William Penn's published ... William Penn, Mary Maples Dunn, Richard S. Dunn - 1986 - Page 156 "WP's part of Christian-Quaker might well have been entitled "The Light Within," for that is what of the essay is about. He began by defining the concept of the Light of Christ Within, adding that "Seed, Light, Word, Spirit, Life, Truth, Power, ..." See also * Divine light In theology, divine light (also called divine radiance or divi ...
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Jesus Christ
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as " rabbi". Jesus debated with fell ...
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Eternal Life (Christianity)
Eternal life traditionally refers to continued life after death, as outlined in Christian eschatology. The Apostles' Creed testifies: "I believe... the resurrection of the body, and life everlasting." In this view, eternal life commences after the second coming of Jesus and the resurrection of the dead, although in the New Testament's Johannine literature there are references to eternal life commencing in the earthly life of the believer, possibly indicating an inaugurated eschatology. According to mainstream Christian theology, after death but before the Second Coming, the saved live with God in an intermediate state, but after the Second Coming, experience the physical resurrection of the dead and the physical recreation of a New Earth. The Catechism of the Catholic Church states, "By death the soul is separated from the body, but in the resurrection God will give incorruptible life to our body, transformed by reunion with our soul. Just as Christ is risen and lives for ever, so ...
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Love Of God In Christianity
The love of God is a prevalent concept both in the Old Testament and the New Testament. Love is a key attribute of God in Christianity, even if in the New Testament the expression "God is love" explicitly occurs only twice and in two not too distant verses: 1 John . The love of God has been the center of the spirituality of a number of Christian mystics such as Teresa of Avila. Old Testament The Old Testament uses a rich vocabulary to express the love of God, as a concept that appears in many instances. For example, the prophet Hosea saw God's love as the basis for the election of Israel (cf. Hosea 11:1). In Isaiah 38, God expresses his love for individuals as well. Many Christians see Solomon as symbolizing Christ's relation to his church. The love of God appears in a number of texts (e.g. Hosea 1-3, and then in Ezek 16 and Isa 62, etc.); however, the exegesis of the love of God in the Old Testament has presented problems for modern scholars, especially resolving the referenc ...
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Nativity Fast
In Christianity, the Nativity Fast—or Fast of the Prophets in Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church—is a period of abstinence and penance practiced by the Eastern Orthodox Church, Oriental Orthodox Church and Catholic Church in preparation for the Nativity of Jesus on December 25. Ethiopian and Eritrean Orthodox Churches commence the season on November 24th and end the season on the day of Ethiopian Christmas which falls on 7th of January. The corresponding Western season of preparation for Christmas, which also has been called the Nativity Fast and St. Martin's Lent, has taken the name of Advent. The Eastern fast runs for 40 days instead of four (in the Roman Rite) or six weeks (Ambrosian Rite) and thematically focuses on proclamation and glorification of the Incarnation of God, whereas the Western Advent focuses on the two comings (or ''advents'') of Jesus Christ: his birth and his Second Coming or ''Parousia''. The Byzantine fast is obs ...
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Eastern Orthodox
Eastern Orthodoxy, also known as Eastern Orthodox Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or " canonical") Eastern Orthodox Church is organised into autocephalous churches independent from each other. In the 21st century, the number of mainstream autocephalous churches is seventeen; there also exist autocephalous churches unrecognized by those mainstream ones. Autocephalous churches choose their own primate. Autocephalous churches can have jurisdiction (authority) over other churches, some of which have the status of " autonomous" which means they have more autonomy than simple eparchies. Many of these jurisdictions correspond to the territories of one or more modern states; the Patriarchate of Moscow, for example, corresponds to Russia and some of the other post-Soviet states. They can also include metropolises, bishoprics, parishes ...
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