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Attributes Of God In Islam
In Islamic theology, the attributes (''ṣifāt'', also meaning "property" or "quality") of God can be defined in one of two ways. Under divine simplicity, the attributes of God in Islam, God are verbal descriptions understood Apophatic theology, apophatically (negatively). God being "powerful" does not impute a distinct quality of "power" to God's essence but is merely to say that God is not weak. This view was held by the Mu'tazilism, Mu'tazila and prominent Islamic philosophy, Islamic philosophers like Ibn Sina (Avicenna) to preserve the notion of God's oneness (''Tawhid, tawḥīd'') and reject any multiplicity within God. Under the now more widespread view, attributes represent Ontology, ontologically real and distinct properties or qualities that God has. The relationship between the attributes of God and God's essence or nature has been understood in different ways. At one end of the spectrum, the Jahmiyya rejected the existence of God's attributes at all to maintain their ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Theology
Schools of Islamic theology are various Islamic schools and branches in different schools of thought regarding creed. The main schools of Islamic theology include the extant Mu'tazili, Ash'ari, Maturidi, and Athari schools; the extinct ones include the Qadari, Jahmi, Murji', and Batini schools. The main schism between Sunni, Shia, and Khariji branches of Islam was initially more political than theological, but theological differences have developed over time throughout the history of Islam. Divinity schools in Islamic theology According to the '' Encyclopaedia of the Qurʾān'' (2006), Modern scholars of the history of Islam and Islamic studies say that some instances of theological thought were already developed among polytheists in pre-Islamic Arabia, such as the belief in fatalism (''ḳadar''), which reoccurs in Islamic theology regarding the metaphysical debates on the attributes of God in Islam, predestination, and human free-will. The original schi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quranic Createdness
In Islamic theology, ''createdness of the Qurʾān'' (خلق القرآن, kḫalq al-qurʾān) is the doctrinal position that the Quran was created rather than having always existed and thus being "uncreated." One of the main areas of debate in aqida (Muslim theology) was the divine attribute of kalam (lit. word, speech) revealing itself through waḥy "revelation". Kalam is a counterpart to 'aql (Greek logos, "word," and thus "reason"). If the ʿaql/logos was part of God's essence or nature, then the Qur'an must therefore not be created. On the other hand, the Qur'an is written in Arabic (human speech) in the Arabic script, neither of which is eternal. The dispute over which position was factual became a significant point of contention in early Islam. The rationalist philosophical school known as the Mu'tazilites held that if the Quran is God's word, then logically, God "must have preceded his own speech". The Mu'tazilites and the Jahmites negated all the attributes of Go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Hashim Al-Jubba'i
Abū Hāshīm al-Jubbā'ī was a mu'tazili theologian. He was born in 888 in Basra, and died in 933 in Baghdad. He was the son of Abū 'Alī Muḥammad al-Jubbā'ī, a prominent Mu'tazila scholar who was also the teacher of Abu al-Hassan al-Ash'ari. Biography His main teacher in theology was his own father. After the latter's death in 915, he became the leader of the Mutazilite school of Basra. Around 926, he had to leave for Baghdad because of his poverty. Later his thoughts were known to be associated with the Bahshamiyya Bahshamiyya (, also known as "Ba Hashimiyya") was a Mu'tazili-influenced school of thought, rivaling the school of Abd al-Jabbar ibn Ahmad, based primarily on the earlier teaching of Abu Hashim al-Jubba'i, the son of Abu 'Ali Muhammad al-Jubba'i. ... movement, a sub-school of Mu'tazilism. Doctrine He is known for having introduced the theory of modes (''ahwal'') into theology. This theory is intended to explain the nature of the divine attributes. It w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bahshamiyya
Bahshamiyya (, also known as "Ba Hashimiyya") was a Mu'tazili-influenced school of thought, rivaling the school of Abd al-Jabbar ibn Ahmad, based primarily on the earlier teaching of Abu Hashim al-Jubba'i, the son of Abu 'Ali Muhammad al-Jubba'i. Borne from Mu'tazila Mu'tazila is a school of rationalist Islamic theology known as Kalam. Early practitioners stressed the supremacy of human reason and free-will ''(similar to Qadariyya)'' and went on to develop an epistemology, ontology and psychology which provide a basis for explaining the nature of the world, God, man and religion. According to Mu'tazilis, good and evil are easily reconciled through human reason without esoteric methods. The Mu'tazila school started in the 8th century; its iterative refinement continued from the late 10th century until mid-11th century CE. Mu'tazila was briefly the official theology of the Abbasid caliphs in the 9th century. The impact of Mu'tazila doctrine continues to be felt in primarily ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Hasan Al-Ash'ari
Abu al-Hasan al-Ash'ari (; 874–936 CE) was an Arab Muslim theologian known for being the eponymous founder of the Ash'ari school of kalam in Sunnism. Al-Ash'ari was notable for taking an intermediary position between the two diametrically opposed schools of Islamic theology prevalent at the time: Atharism and Mu'tazilism. He primarily opposed the Mu'tazili theologians on God's eternal attributes and Quranic createdness. On the other hand, the Hanbalis and traditionists were opposed to the use of philosophy or speculative theology, and condemned any theological debate altogether. Al-Ash'ari established a middle way between the doctrines of the aforementioned schools, based both on theological rationalism (''kalam'') and the interpretation of the Quran and Sunna. His school eventually became the predominant school of theological thought within Sunni Islam.Abdullah Saeed ''Islamic Thought: An Introduction'' Routledge 2006 chapter 5 By contrast, Shia Muslims do not accept hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Names Of God In Islam
Names of God in Islam () are 99 names that each contain Attributes of God in Islam, which are implied by the respective names. These names usually denote his praise, gratitude, commendation, glorification, magnification, perfect attributes, majestic qualities, and acts of wisdom, mercy, benefit, and justice from Allah, as believed by Muslims. These names are commonly called upon by Muslims during Salah, prayers, Dua, supplications, and Dhikr, remembrance, as they hold significant spiritual and theological importance, serving as a means for Muslims to connect with God. Each name reflects a specific attribute of Allah and serves as a means for believers to understand and relate to the Divine. Some names are known from either the Qur’an or the hadith, while others can be found in both sources, although most are found in the Qur’an. Additionally, Muslims also believe that there are more names of God besides those found in the Qur'an and hadith and that God has kept knowledge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Ghazali
Al-Ghazali ( – 19 December 1111), archaically Latinized as Algazelus, was a Shafi'i Sunni Muslim scholar and polymath. He is known as one of the most prominent and influential jurisconsults, legal theoreticians, muftis, philosophers, theologians, logicians and mystics in Islamic history. He is considered to be the 11th century's '' mujaddid'',William Montgomery Watt, ''Al-Ghazali: The Muslim Intellectual'', p. 180. Edinburgh University Press, 1963. a renewer of the faith, who, according to the prophetic hadith, appears once every 100 years to restore the faith of the Islamic community.Dhahabi, Siyar, 4.566 Al-Ghazali's works were so highly acclaimed by his contemporaries that he was awarded the honorific title "Proof of Islam" ('' Ḥujjat al-Islām''). Al-Ghazali was a prominent mujtahid in the Shafi'i school of law. Much of Al-Ghazali's work stemmed around his spiritual crises following his appointment as the head of the Nizamiyya University in Baghdad - which was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Baqillani
Abū Bakr Muḥammad ibn al-Ṭayyib al-Bāqillānī (; 950 – 5 June 1013), was a Sunni Muslim scholar and polymath who specialized in speculative Islamic theology, jurisprudence, logic, and hadith. He spent much of his life defending and strengthening the Ash'ari school of theology within Islam. An accomplished rhetorical stylist and orator, al-Baqillani was held in high regard by his contemporaries for his expertise in debating theological and jurisprudential issues.Ansari, Hassan, Melvin-Koushki, Matthew, Tareh, Masoud, Khodaverdian, Shahram, Omidi, Jalil and Gholami, Rahim, “al-Bāqillānī, Abū Bakr”, in: ''Encyclopaedia Islamica'', Editors-in-Chief: Wilferd Madelung and, Farhad Daftary. Al-Dhahabi referred to him as "the learned imam, incomparable master, foremost of the scholars, author of many books, and example of articulateness and intelligence." Biography Born in Basra in 330 AH / 950 CE, he spent most of his life in Baghdad, and studied theology under two disc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunni
Sunni Islam is the largest branch of Islam and the largest religious denomination in the world. It holds that Muhammad did not appoint any successor and that his closest companion Abu Bakr () rightfully succeeded him as the caliph of the Muslim community, being appointed at the meeting of Saqifa. This contrasts with the Shia view, which holds that Muhammad appointed Ali ibn Abi Talib () as his successor. Nevertheless, Sunnis revere Ali, along with Abu Bakr, Umar () and Uthman () as ' rightly-guided caliphs'. The term means those who observe the , the practices of Muhammad. The Quran, together with hadith (especially the Six Books) and (scholarly consensus), form the basis of all traditional jurisprudence within Sunni Islam. Sharia legal rulings are derived from these basic sources, in conjunction with consideration of public welfare and juristic discretion, using the principles of jurisprudence developed by the four legal schools: Hanafi, Hanbali, Maliki ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Church Fathers
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were ancient and influential Christian theologians and writers who established the intellectual and doctrinal foundations of Christianity. The historical period in which they worked became known as the Patristics, Patristic Era and spans approximately from the late 1st to mid-8th centuries, flourishing in particular during the 4th and 5th centuries, when Christianity was in the process of establishing itself as the State church of the Roman Empire, state church of the Roman Empire. For many denominations of Christianity, the writings of the Ante-Nicene Fathers, Nicene Fathers and Christianity in the 5th century#Post-Nicene Fathers, Post-Nicene Fathers are included in Sacred tradition, Sacred Tradition. As such, in traditional dogmatic theology, authors considered Church Fathers are treated as authoritative for the establishment of doctrine. The academic field of patristics, the study of the Chu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philo
Philo of Alexandria (; ; ; ), also called , was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt. The only event in Philo's life that can be decisively dated is his representation of the Alexandrian Jews in a delegation to the Roman emperor Caligula in 40 CE following civil strife between the Jewish and Greek communities of Alexandria. Philo was a leading writer of the Hellenistic Jewish community in Alexandria, Egypt. He wrote expansively in Koine Greek on philosophy, politics, and religion in his time; specifically, he explored the connections between Greek Platonic philosophy and late Second Temple Judaism. For example, he maintained that the Greek-language Septuagint and the Jewish law still being developed by the rabbis of the period together serve as a blueprint for the pursuit of individual enlightenment. Philo's deployment of allegory to harmonize Jewish scripture, mainly the Torah, with Greek philosophy was the firs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jews
Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, religion, and community are highly interrelated, as Judaism is their ethnic religion, though it is not practiced by all ethnic Jews. Despite this, religious Jews regard Gerim, converts to Judaism as members of the Jewish nation, pursuant to the Conversion to Judaism, long-standing conversion process. The Israelites emerged from the pre-existing Canaanite peoples to establish Kingdom of Israel (Samaria), Israel and Kingdom of Judah, Judah in the Southern Levant during the Iron Age.John Day (Old Testament scholar), John Day (2005), ''In Search of Pre-Exilic Israel'', Bloomsbury Publishing, pp. 47.5 [48] 'In this sense, the emergence of ancient Israel is viewed not as the cause of the demise of Canaanite culture but as its upshot'. Originally, J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
