Aristotle For Everybody
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Aristotle For Everybody
''Aristotle for Everybody: Difficult Thought Made Easy'' is a 1978 book by the philosopher Mortimer J. Adler. It serves as an "''introduction to common sense''" and philosophic thinking, for which there is "''no better teacher than Aristotle''," and which is "''everybody's business,''" in his opinion.pp. ix-xx Summary Aristotle was a "common sense" philosopher whose depth and uniqueness of thought made his common sense "uncommon, according to Adler's thesis, in contrast to his teacher Plato, whose ideas may be considered more abstract and esoteric. While Adler criticizes Aristotle for accepting the conventional views of his day regarding the supposed inferiority of women, and greek slavery, he nonetheless asserts that Aristotle is the best introduction to philosophical thinking and a philosopher with insights that are still relevant and useful today. Adler acknowledges that Aristotle's own writings are difficult for a layperson, and so the author decided to create a more acces ...
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Mortimer J
Mortimer is an English surname. Norman origins The surname Mortimer has a Norman origin, deriving from the village of Mortemer, Seine-Maritime, Normandy. A Norman castle existed at Mortemer from an early point; one 11th century figure associated with the castle was Roger, lord of Mortemer, who fought in the Battle of Mortemer in 1054. The 12th century abbey of Mortemer at Lisors near Lyons-la-Forêt is assumed to share the same etymological origin, and was granted to the Cistercian order by Henry II in the 1180s. According to the toponymists Albert Dauzat and later, François de Beaurepaire, there are two possible explanations for such a place name: First, a small pond must have already existed before the land was given to the monks and have already been called ''Mortemer'' like the two other ''Mortemers'', because the word ''mer'' "pond" was not used anymore beyond the Xth century. This word is only attested in North-Western France and of Frankish or Saxon origin ''mar ...
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Eternity
Eternity, in common parlance, is an Infinity, infinite amount of time that never ends or the quality, condition or fact of being everlasting or eternal. Classical philosophy, however, defines eternity as what is timeless or exists outside time, whereas sempiternity corresponds to infinite duration. Philosophy Classical philosophy defines eternity as what exists outside time, as in describing timeless supernatural beings and forces, distinguished from sempiternity which corresponds to infinite time, as described in requiem prayers for the dead. Some thinkers, such as Aristotle, suggest the Eternity of the world, eternity of the natural cosmos in regard to both past and future eternal duration. Boethius defined eternity as "simultaneously full and perfect possession of interminable life". Thomas Aquinas believed that God's eternity does not cease, as it is without either a beginning or an end; the concept of eternity is of divine simplicity, thus incapable of being defined o ...
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Essence
Essence () has various meanings and uses for different thinkers and in different contexts. It is used in philosophy and theology as a designation for the property (philosophy), property or set of properties or attributes that make an entity the entity it is or, expressed negatively, without which it would lose its Identity (philosophy), identity. Essence is contrasted with accident (philosophy), accident, which is a property or attribute the entity has metaphysical contingency, accidentally or contingently, but upon which its identity does not depend. Etymology The English language, English word ''essence'' comes from Latin language, Latin ''essentia'', via French language, French ''essence''. The original Latin word was created purposefully, by Ancient Roman philosophers, in order to provide an adequate Latin translation for the Greek language, Greek term ''ousia''. The concept originates as a precise technical term with Aristotle, who used the Ancient Greek, Greek expression ...
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Parts Of Animals
''Parts of Animals'' (or ''On the Parts of Animals''; Greek Περὶ ζῴων μορίων; Latin ''De Partibus Animalium'') is one of Aristotle's major texts on biology. It was written around 350 BC. The whole work is roughly a study in animal anatomy and physiology; it aims to provide a scientific understanding of the parts ( organs, tissues, fluids, etc.) of animals and asks whether these parts were designed or arose by chance. Chronology The treaty consists of four books whose authenticity has not been questioned, although its chronology is disputed. The consensus in placing it before the ''Generation of animals'' and perhaps later to ''History of animals''. There are indications that Aristotle placed this book at the beginning of his biological works.
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Generation Of Animals
The ''Generation of Animals'' (or ''On the Generation of Animals''; Greek: ''Περὶ ζῴων γενέσεως'' (''Peri Zoion Geneseos''); Latin: ''De Generatione Animalium'') is one of the biological works of the Corpus Aristotelicum, the collection of texts traditionally attributed to Aristotle (384–322 BC). The work provides an account of animal reproduction, gestation, heredity, and embryology. Content ''Generation of Animals'' consists of five books, which are themselves split into varying numbers of chapters. Most editions of this work categorise it with Bekker numbers. In general, each book covers a range of related topics, however there is also a significant amount of overlap in the content of the books. For example, while one of the two principal topics covered in book I is the function of semen (''gone'', ''sperma''), this account is not finalised until partway through book II. Book I (715a – 731b) Chapter 1 begins with Aristotle claiming to have already add ...
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History Of Animals
''History of Animals'' (, ''Ton peri ta zoia historion'', "Inquiries on Animals"; , "History of Animals") is one of the major texts on biology by the ancient Greek philosopher Aristotle. It was written in sometime between the mid-fourth century BC and Aristotle's death in 322 BC. Generally seen as a pioneering work of zoology, Aristotle frames his text by explaining that he is investigating the ''what'' (the existing facts about animals) prior to establishing the ''why'' (the causes of these characteristics). The book is thus an attempt to apply philosophy to part of the natural world. Throughout the work, Aristotle seeks to identify differences, both between individuals and between groups. A group is established when it is seen that all members have the same set of distinguishing features; for example, that all birds have feathers, wings, and beaks. This relationship between the birds and their features is recognized as a universal. The ''History of Animals'' contains many ...
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On The Vital Principle/Book 3/Chapter 1
On, on, or ON may refer to: Arts and entertainment Music * On (band), a solo project of Ken Andrews * On (EP), ''On'' (EP), a 1993 EP by Aphex Twin * On (Echobelly album), ''On'' (Echobelly album), 1995 * On (Gary Glitter album), ''On'' (Gary Glitter album), 2001 * On (Imperial Teen album), ''On'' (Imperial Teen album), 2002 * On (Elisa album), ''On'' (Elisa album), 2006 * On (Jean album), ''On'' (Jean album), 2006 * On (Boom Boom Satellites album), ''On'' (Boom Boom Satellites album), 2006 * On (Tau album), ''On'' (Tau album), 2017 * On (song), "On" (song), a 2020 song by BTS * "On", a song by Bloc Party from the 2006 album ''A Weekend in the City'' * "On", a song by Anson Lo, 2023 Other media * ''Ön'', a 1966 Swedish film * On (Japanese prosody), the counting of sound units in Japanese poetry * On (novel), ''On'' (novel), by Adam Roberts * ONdigital, a failed British digital television service, later called ITV Digital * Overmyer Network, a former US television network Places * ...
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