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Alfaz (principles Of Islamic Jurisprudence)
Alfaz in the principles of Islamic jurisprudence (Persian:الفاظ در علم اصول فقه) is a preliminary subject concerned with analysis of verbals and concepts due to acquiring religious judgments and sharia.These issues often deal with subjects in the fields of philosophy of language and semantics. The subject counteds as the oldest in the Principles of Islamic jurisprudence. History This discussion concerned with understanding of religious text. The subject also returns to the early of first centuries of Hijrah. Alfaz, at first, concerned with the book and after that, concerned with the reason of tradition. All discussions within Alfaz are not such a way that introduced to Alfaz suddenly but historically included in the primitive parts of principles books. According to some scholars, the most ancient subject within Alfaz is universal and particular. It is said that Ibn Idris shafeii is an establisher in explaining the subject of Alfaz. According to pakatchi, Shafeii ...
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Principles Of Islamic Jurisprudence
Principles of Islamic jurisprudence () are traditional methodological principles used in Islamic jurisprudence (''fiqh'') for deriving the rulings of Islamic law (''sharia''). Traditional theory of Islamic jurisprudence elaborates how the scriptures (Quran and hadith) should be interpreted from the standpoint of linguistics and rhetoric. It also comprises methods for establishing authenticity of hadith and for determining when the legal force of a scriptural passage is abrogated by a passage revealed at a later date. In addition to the Quran and hadith, the classical theory of Sunni jurisprudence recognizes secondary sources of law: juristic consensus ('' ijmaʿ'') and analogical reasoning ('' qiyas''). It therefore studies the application and limits of analogy, as well as the value and limits of consensus, along with other methodological principles, some of which are accepted by only certain legal schools ('' madhahib''). This interpretive apparatus is brought together under ...
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Philosophy Of Language
Philosophy of language refers to the philosophical study of the nature of language. It investigates the relationship between language, language users, and the world. Investigations may include inquiry into the nature of Meaning (philosophy), meaning, intentionality, reference, the constitution of sentences, concepts, learning, and thought. Gottlob Frege and Bertrand Russell were pivotal figures in analytic philosophy's "linguistic turn". These writers were followed by Ludwig Wittgenstein (''Tractatus Logico-Philosophicus''), the Vienna Circle, Logical positivism, logical positivists, and Willard Van Orman Quine. History Ancient philosophy In the West, inquiry into language stretches back to the 5th century BC with philosophers such as Socrates, Plato, Aristotle, and the Stoics. Linguistic speculation predated systematic descriptions of grammar which emerged in India and in Greece. In the dialogue ''Cratylus (dialogue), Cratylus'', Plato considered the question of whether ...
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Semantics
Semantics is the study of linguistic Meaning (philosophy), meaning. It examines what meaning is, how words get their meaning, and how the meaning of a complex expression depends on its parts. Part of this process involves the distinction between sense and reference. Sense is given by the ideas and concepts associated with an expression while reference is the object to which an expression points. Semantics contrasts with syntax, which studies the rules that dictate how to create grammatically correct sentences, and pragmatics, which investigates how people use language in communication. Lexical semantics is the branch of semantics that studies word meaning. It examines whether words have one or several meanings and in what lexical relations they stand to one another. Phrasal semantics studies the meaning of sentences by exploring the phenomenon of compositionality or how new meanings can be created by arranging words. Formal semantics (natural language), Formal semantics relies o ...
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Principles Of Islamic Jurisprudence
Principles of Islamic jurisprudence () are traditional methodological principles used in Islamic jurisprudence (''fiqh'') for deriving the rulings of Islamic law (''sharia''). Traditional theory of Islamic jurisprudence elaborates how the scriptures (Quran and hadith) should be interpreted from the standpoint of linguistics and rhetoric. It also comprises methods for establishing authenticity of hadith and for determining when the legal force of a scriptural passage is abrogated by a passage revealed at a later date. In addition to the Quran and hadith, the classical theory of Sunni jurisprudence recognizes secondary sources of law: juristic consensus ('' ijmaʿ'') and analogical reasoning ('' qiyas''). It therefore studies the application and limits of analogy, as well as the value and limits of consensus, along with other methodological principles, some of which are accepted by only certain legal schools ('' madhahib''). This interpretive apparatus is brought together under ...
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Hermeneutics
Hermeneutics () is the theory and methodology of interpretation, especially the interpretation of biblical texts, wisdom literature, and philosophical texts. As necessary, hermeneutics may include the art of understanding and communication. Modern hermeneutics includes both verbal and non-verbal communication,''The Routledge Companion to Philosophy in Organization Studies'', Routledge, 2015p. 113Joann McNamara, ''From Dance to Text and Back to Dance: A Hermeneutics of Dance Interpretive Discourse'', PhD thesis, Texas Woman's University, 1994. as well as semiotics, presuppositions, and pre-understandings. Hermeneutics has been broadly applied in the humanities, especially in law, history and theology. Hermeneutics was initially applied to the interpretation, or exegesis, of scripture, and has been later broadened to questions of general interpretation. p. 2 The terms ''hermeneutics'' and ''exegesis'' are sometimes used interchangeably. Hermeneutics is a wider discipline wh ...
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Muhammad Baqir Al-Sadr
Muhammad Baqir al-Sadr (; 1 March 1935 – 9 April 1980), also known as al-Shahid al-Khamis (), was an Iraqi Islamic scholar, philosopher, and the ideological founder of the Islamic Dawa Party. He was the father-in-law to Muqtada al-Sadr, a cousin of Muhammad Sadiq al-Sadr and Musa al-Sadr. His father Haydar al-Sadr was a well-respected high-ranking Shi'a cleric. His lineage can be traced back to Muhammad through the seventh Shia Imam Musa al-Kazim. Muhammad Baqir al-Sadr was executed in 1980 by the regime of Saddam Hussein along with his sister, Amina Sadr bint al-Huda. Biography Early life and education Muhammad Baqir al-Sadr was born in al-Kazimiya, Iraq to the prominent Sadr family, which originated from Jabal Amel in Lebanon. His father died in 1937, leaving the family destitute. In 1945, the family moved to the holy city of Najaf, where al-Sadr would spend the rest of his life. He was a child prodigy who, at 10, was delivering lectures on Islamic history. At elev ...
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Ruhollah Khomeini
Ruhollah Musavi Khomeini (17 May 1900 or 24 September 19023 June 1989) was an Iranian revolutionary, politician, political theorist, and religious leader. He was the founder of the Islamic Republic of Iran and the main leader of the Iranian Revolution, which overthrew Mohammad Reza Pahlavi, and served as the first supreme leader of Iran, the highest-ranking political and religious authority of the Islamic Republic until Death and state funeral of Ruhollah Khomeini, his death in 1989. Born in Khomeyn, in what is now Iran's Markazi province, his father was murdered when Khomeini was two years old. He began studying the Quran and Classical Arabic, Arabic from a young age assisted by his relatives. Khomeini became a high ranking cleric in Twelver Shi'ism, an ''ayatollah'', a ''marja''' ("source of emulation"), a ''Ijtihad#Qualifications of a mujtahid, mujtahid'' or ''faqīh'' (an expert in ''fiqh''), and author of more than 40 books. His opposition to the White Revolution result ...
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Shia Islam
Shia Islam is the second-largest Islamic schools and branches, branch of Islam. It holds that Muhammad in Islam, Muhammad designated Ali ibn Abi Talib () as both his political Succession to Muhammad, successor (caliph) and as the spiritual leader of the Muslim community (Imamah (Shia doctrine), imam). However, his right is understood to have been usurped by a number of Companions of the Prophet, Muhammad's companions at the meeting of Saqifa where they appointed Abu Bakr () as caliph instead. As such, Sunni Muslims believe Abu Bakr, Umar (), Uthman () and Ali to be 'Rashidun, rightly-guided caliphs' whereas Shia Muslims only regard Ali as the legitimate successor. Shia Muslims assert imamate continued through Ali's sons Hasan ibn Ali, Hasan and Husayn ibn Ali, Husayn, after whom different Shia branches have their own imams. They revere the , the family of Muhammad, maintaining that they possess divine knowledge. Shia holy sites include the Imam Ali Shrine, shrine of Ali in Naj ...
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