Abbad Ibn Abd Allah Ibn Al-Zubayr
Abbad ibn Abd Allah ibn al-Zubayr al-Asadi () was a Tabi'un and a narrator of hadith (quotations and anecdotes of Muhammad), and a judge in Mecca when it was ruled by his father, Abd Allah ibn al-Zubayr. Biography Abbad was taught and influenced by various Companions of Muhammad, including Umar, his grandmother Asma bint Abi Bakr, his grandmother's sister and wife of Muhammad, Aisha, along with the scribe Zayd ibn Thabit and his own father Abd Allah ibn al-Zubayr. His students, to whom he narrated the Hadith, were his son Yahya, 'Abd al-Wahid ibn Hamza ibn 'Abd Allah, Hisham ibn Urwah, his cousin Muhammad ibn Ja'far ibn al-Zubayr, and 'Abd Allah ibn 'Ubayd Allah ibn Abi Mulayka. Hadith Hadith scholars deem Abbad as an authentic and trustworthy narrator of hadith. Abi Dawud narrated Abdullah ibn Ubaydullah ibn Umayr narrated during the time of Second Fitna, 'Abbad were asking Abdullah ibn Umar: We have heard that the evening meal is taken just before the night praye ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tabi'un
The tābiʿūn (, also accusative or genitive tābiʿīn , singular ''tābiʿ'' ), "followers" or "successors", are the generation of Muslims who followed the companions (''ṣaḥāba'') of the Islamic prophet Muhammad, and thus received their teachings secondhand. A ''tābiʿ'' knew at least one ''ṣaḥābī''. As such, they played an important part in the development of Islamic thought and knowledge, and in the political development of the early caliphate. The next generation of Muslims after the ''tabiʿūn'' are called the '' tābiʿ at-tābiʿīn'' . The first three generations of Muhammad's followers make up the ''salaf'' of Islam. Sunni definition Muslims from the Sunni branch of Islam define a ''tābiʿ'' as a Muslim who: # Saw at least one of the companions of Muhammad # Was rightly-guided (''ar-rāšidūn'') # One who died in that state. The Khawarij are therefore not referred to as tābiʿūn even though they saw many of Muhammad's companions. Sunni Muslims also ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Wives Of Muhammad
A total of eleven women are confirmed as having been married to Muhammad, the founder of Islam. As a sign of respect, Muslims refer to each of these wives with the title ''"Umm al-Mu'minin"'' (, ), which is derived from of the Quran. Muhammad's first marriage was to Khadija bint Khuwaylid in 595, when he was 25 and she was either 28 or 41. She was his only wife until her death in 619 (the Year of Sorrow) ended their 24-year-long marriage. After Khadija, Muhammad went on to marry ten women: Sawdah bint Zam'ah in 619; Aisha bint Abi Bakr in 623; Hafsah bint Umar, Zaynab bint Khuzayma, and Hind bint Abi Umayya in 625; Zaynab bint Jahsh in 627; Juwayriya bint al-Harith and Ramla bint Abi Sufyan ibn Harb in 628; and Safiyya bint Huyayy and Maymunah bint al-Harith in 629. Additionally, the statuses of Rayhana bint Zayd and Maria al-Qibtiyya are disputed, as there has been disagreement among Muslim scholars on whether they were concubines or wives. With the exception of Ai ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tabi‘un Hadith Narrators
The tābiʿūn (, also accusative or genitive tābiʿīn , singular ''tābiʿ'' ), "followers" or "successors", are the generation of Muslims who followed the companions (''ṣaḥāba'') of the Islamic prophet Muhammad, and thus received their teachings secondhand. A ''tābiʿ'' knew at least one ''ṣaḥābī''. As such, they played an important part in the development of Islamic thought and knowledge, and in the political development of the early caliphate. The next generation of Muslims after the ''tabiʿūn'' are called the '' tābiʿ at-tābiʿīn'' . The first three generations of Muhammad's followers make up the ''salaf'' of Islam. Sunni definition Muslims from the Sunni branch of Islam define a ''tābiʿ'' as a Muslim who: # Saw at least one of the companions of Muhammad # Was rightly-guided (''ar-rāšidūn'') # One who died in that state. The Khawarij are therefore not referred to as tābiʿūn even though they saw many of Muhammad's companions. Sunni Muslims also ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ababda People
The Ababda ( or ) are an Arab or Beja tribe in eastern Egypt and Sudan. Historically, most were Bedouins living in the area between the Nile and the Red Sea, with some settling along the trade route linking Korosko with Abu Hamad. Numerous traveler accounts from the nineteenth century report that some Ababda at that time still spoke Beja or a language of their own, hence many secondary sources consider the Ababda to be a Beja subtribe. Most Ababda now speak Arabic and identify as an Arab tribe from the Hijaz. The Ababda have a total population of over 250,000 people. Origin and history Ababda tribal origin narratives identify them as an Arab people from the Hijaz, descended from Zubayr ibn al-Awwam (possibly through his son Abd Allah ibn al-Zubayr) following the Muslim conquest of Egypt. Many published sources in Western languages identify the Ababda as a subtribe of the Beja, or as descendants of speakers of a Cushitic language. Language Arabic Today, virtually a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Safiyya Bint Abd Al-Muttalib
Safiyyah bint Abd al-Muttalib (; ; 53 Hijri year, BH to 18 AH) was a Companions of the Prophet, companion and aunt of the Islamic prophet Muhammad. Early life Safiyya was the daughter of Abd al-Muttalib, Abd al-Muttalib ibn Hashim and Halah bint Wuhayb ibn Abd Manaf ibn Zuhrah,Muhammad ibn Saad. ''Tabaqat'' vol. 8. Translated by Bewley, A. (1995). ''The Women of Madina''. London: Ta-Ha Publishers. hence the full sister of Hamza ibn Abd al-Muttalib, Hamza and an aunt of Muhammad and Ali. She was also the maternal aunt of Uthman, Uthman's mother Arwa bint Kurayz. She was about ten years old when her father died, and an elegy for him is attributed to her. ''I could not sleep for the voices of the keening women,'' ''Bewailing a man on the crown of life's road ...'' ''The generous Shayba, full of merits ...'' ''A very rain when camels had no milk ...'' ''Could men be immortal through ancient glory,'' ''(Alas immortality is unobtainable!)'' ''He would make his last night endure for eve ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Battle Of Uhud
The Battle of Uhud () was fought between the early Muslims and the Quraysh during the Muslim–Quraysh wars in a valley north of Mount Uhud near Medina on Saturday, 23 March 625 AD (7 Shawwal, 3 AH). After the expulsion of Hijrah, Muslims from Mecca, the former began raiding the caravans of the latter. The conflict came to a head at the Battle of Badr, in which the Meccans were defeated. In retaliation for their losses, the Quraysh chief, Abu Sufyan ibn Harb, set out for Medina with 3,000 soldiers to confront Muhammad and the Muslims. The early phase of the fighting saw the Muslims gaining the initiative. The Quraysh vanguard began faltering and retreated, leaving their camps vulnerable. However, when Muslim victory seemed near, the Muslim Rearguard, rear guard who were tasked to defend a hill to protect against a possible encirclement, abandoned their positions to collect spoils of war left by the fleeing enemy. This turn of events was exploited by the Quraysh general Khalid ib ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Jannah
In Islam, Jannah (, ''jannāt'', ) is the final and permanent abode of the righteous. According to one count, the word appears 147 times in the Qur'an. Belief in the afterlife is one of the Iman (Islam)#The Six Articles of Faith, six articles of faith in Sunni Islam and is a place in which "Mumin, believers" will enjoy pleasure, while the Kafir, disbelievers (''Kafir'') will suffer in ''Jahannam''.#ETISN2009, Thomassen, "Islamic Hell", Numen, 56, 2009: p.401 Both ''Jannah'' and ''Jahannam'' are believed to have several levels. In the case of Jannah, the higher levels are more desirable, and in the case of Jahannam, the lower levels have more severe punishments — in ''Jannah'' the higher the prestige and pleasure, in ''Jahannam'' the severity of the suffering. The afterlife experiences are described as physical, psychic and spiritual. Jannah is described with physical pleasures such as gardens, beautiful houris, wine that has no aftereffects, and "divine pleasure". Their ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Talhah
Ṭalḥa ibn ʿUbayd Allāh al-Taymī (, ) was a companion of the Islamic prophet Muhammad. In Sunni Islam, he is mostly known for being among ('the ten to whom Paradise was promised'). He played an important role in the Battle of Uhud and the Battle of the Camel, in which he died. According to Sunnis, he was given the title "the Generous" by Muhammad.سير أعلام النبلاء، لشمس الدين الذهبي، ترجمة طلحة بن عبيد الله، الجزء الأول، صـ 24: 40 However, Shia Muslims do not honour him. Biography Talha was born c.594,Muhammad ibn Saad. ''Kitab al-Tabaqat al-Kabir'' vol. 3. ...[...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Muhammad Nasiruddin Al-Albani
Muhammad Nasir al-Din (19142 October 1999), commonly known as al-Albani, was an Albanian Islamic scholar. A leading figure of Salafism, he is commemorated for his works on revaluation of hadith studies. Born in Shkodër, Albania, to a family adhering to the Hanafi school, al-Albani began his religious journey in Damascus, Syria, where he studied under his father Nuh Najati and other local shaykhs. Influenced by the Lebanese-born Islamic scholar Rashid Rida, al-Albani developed an interest in hadith studies and became skeptical of Sufism, as well as the Hanafi school he grew up in. He eventually left the school and became a staunch critic of following a (school of thought) for Islamic jurisprudence, which made him a controversial figure amongst traditionalist Sunni Muslims. Al-Albani was arrested twice by the Ba'athist Syrian authorities in the 1960s for promoting Wahhabism. Later, he taught for three years at the Islamic University of Madinah at the request of Saudi grand muft ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Abd Allah Ibn Umar Ibn Al-Khattab
ʿAbd Allāh ibn ʿUmar ibn al-Khaṭṭāb (; ), commonly known as Ibn Umar, was a companion of the Islamic prophet Muhammad and a son of the second Caliph Umar. He was a prominent authority in ''hadith'' and law. He remained neutral during the events of the first Fitna (656–661).Ibn Qutayba al-Dīnawarī, ''al-Imāma wa al-Sīyāsa'', vol. 1, p. 73. Muhammad's era — 610 to 632 Abd Allah ibn Umar ( kunya Abu Abd al-RahmanAhmad b. Ali ibn Hajar. ''Al Isaba fi tamyiz al sahaba'' vol. 4. Edited by Adil Ahmad ʿAbd al-Mawjud & Ali Muhammad Muʿawwad. Beirut: Dār al-Kutub al-ʿIlmīyya.1415 AH ) was born in 610 in Mecca,Muhammad ibn Saad. ''Kitab al-Tabaqat al-Kabir'' vol. 3. Translated by Bewley, A. (2013). ''The Companions of Badr''. London: Ta-Ha Publishers. three years after the beginning of Muhammad's message. He was the son of Umar ibn al-Khattab and Zaynab bint Maz'un. His full siblings were Hafsa and Abd al-Rahman. His paternal brothers, born to his stepmother Umm K ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Second Fitna
The Second Fitna was a period of general political and military disorder and civil war in the Islamic community during the early Umayyad Caliphate. It followed the death of the first Umayyad caliph Mu'awiya I in 680, and lasted for about twelve years. The war involved the suppression of two challenges to the Umayyad dynasty, the first by Husayn ibn Ali, as well as his supporters including Sulayman ibn Surad and Mukhtar al-Thaqafi who rallied for his revenge in History of Iraq, Iraq, and the second by Abd Allah ibn al-Zubayr. The roots of the civil war go back to the First Fitna. After the Siege of Uthman, assassination of the third caliph, Uthman, the Islamic community experienced its first civil war over the question of leadership, with the main contenders being Ali and Mu'awiya. Following the assassination of Ali in 661 and the abdication of his successor Hasan ibn Ali, Hasan the same year, Mu'awiya became the sole ruler of the caliphate. Mu'awiya's unprecedented decision to nom ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |