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1 Thessalonians 2
1 Thessalonians 2 is the second chapter of the First Epistle to the Thessalonians in the New Testament of the Christian Bible. It is authored by Paul the Apostle, likely written in Corinth in about 50–51 CE for the church in Thessalonica. This chapter includes a review of Paul's previous ministry in Thessalonica and records his desire to visit them again. Text The original text was written in Koine Greek. This chapter is divided into 20 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: * Papyrus 46 (c. AD 200; extant verses 1–3) * Papyrus 65 (3rd century) * Codex Vaticanus (325–350) * Codex Sinaiticus (330–360) * Codex Alexandrinus (400–440) * Codex Ephraemi Rescriptus (c. 450; extant verses 1–8) * Codex Freerianus (c. 450; extant verses 7–9, 14–16) * Codex Claromontanus (c. 550) The divine basis for Paul's initial visit (2:1–4) Paul reminds the believers about the fruitful works he started in Thessalonica, despi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Epistle To The Thessalonians
The First Epistle to the Thessalonians is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece. It is likely among the first of Paul's letters, probably written by the end of AD 52,Raymond E. Brown, ''An Introduction to the New Testament'', Anchor Bible, 1997. pp. 456–66. though some scholars believe the Epistle to the Galatians may have been written by AD 48. Background and Audience Thessalonica is a city on the Thermaic Gulf, which at the time of Paul was within the Roman Empire. Paul visited Thessalonica and preached to the local population, winning converts who became a Christian community. There is debate as to whether or not Paul's converts were originally Jewish. The Acts of the Apostles describes Paul preaching in a Jewish synagogue and persuaded people who were already Jewish that Jesus was the Messiah, but in 1 Thessalonians itself Paul sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Claromontanus
Codex Claromontanus, symbolized by Dp, D2 or 06 (in the Gregory-Aland numbering), δ 1026 ( von Soden), is a Greek-Latin diglot uncial manuscript of the New Testament, written in an uncial hand on vellum. The Greek and Latin texts are on facing pages, thus it is a "''diglot''" manuscript, like Codex Bezae Cantabrigiensis. The Latin text is designated by ''d'' (traditional system) or by 75 in Beuron system. Description The codex contains the Pauline epistles on 533 leaves, . The text is written in one column per page, 21 lines per page. At least 9 different correctors worked on this codex. The fourth corrector, from the 9th century, added accents and breathings. The codex is dated palaeographically to the 5th or 6th century. and D. C. Parker, ''An Introduction to the New Testament Manuscripts and their Texts'' (Cambridge University Press, 2008), p. 259. The ''Codex Claromontanus'' contains further documents: * A stichometric catalogue of the Old Testament and New Testamen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fellow Jews on ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judeans
Judea or Judaea ( or ; from he, יהודה, Standard ''Yəhūda'', Tiberian ''Yehūḏā''; el, Ἰουδαία, ; la, Iūdaea) is an ancient, historic, Biblical Hebrew, contemporaneous Latin, and the modern-day name of the mountainous southern part of the modern States of Palestine and Israel. The name originates from the Hebrew name Yehudah, a son of the biblical patriarch Jacob/Israel, with Yehudah's progeny forming the biblical Israelite tribe of Judah (Yehudah) and later the associated Kingdom of Judah. Related nomenclature continued to be used by the Babylonians, Persian, Hellenistic, and Roman periods as the Babylonian and Persian Yehud, Hasmonean Kingdom of Judea, and consequently Herodian and Roman Judea, respectively. Under Hasmonean, Herodian and Roman rule, the term was applied to an area larger than the historical region of Judea. In 132 AD, the province of Judaea was merged with Galilee into an enlarged province named Syria Palaestina. The term ''Judea'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Gill (theologian)
John Gill (23 November 1697 – 14 October 1771) was an English Baptist pastor, biblical scholar, and theologian who held to a firm Calvinistic soteriology. Born in Kettering, Northamptonshire, he attended Kettering Grammar School where he mastered the Latin classics and learned Greek by age 11. He continued self-study in everything from logic to Hebrew, his love for the latter remaining throughout his life. Early life and education At the age of about 12, Gill heard a sermon from his pastor, William Wallis, on the text, "And the God called unto Adam, and said unto him, Where art thou?" (). The message stayed with Gill and eventually led to his conversion. It was not until seven years later that he made a public profession of faith. Pastoral work His first pastoral work was as an intern assisting John Davis at Higham Ferrers in 1718 at age 21. He became pastor at the Strict Baptist church at Goat Yard Chapel, Horsleydown, Southwark in 1719. His pastorate lasted 51 years. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heinrich August Wilhelm Meyer
Heinrich August Wilhelm Meyer (10 January 1800 – 21 June 1873) was a German Protestant divine. He wrote commentaries on the ''New Testament'' and published an edition of that book. Biography Meyer was born in Gotha. He studied theology at Jena, was pastor at Harste, Hoya, also serving as superintendent there, and at Neustadt am Rübenberge, and eventually became a member of the Hanover Consistory of the Church of Hanover and superintendent at Hanover in 1841. He is chiefly noted for his valuable ''Kritischexegetischer Kommentar zum Neuen Testament'' (16 vols.), which began to appear in 1832, was completed in 1859 with the assistance of Johann Eduard Huther, Friedrich Düsterdieck and Gottlieb Lünemann, and has been translated into English. New editions have been undertaken by such scholars as A. B. Ritschl, Bernhard Weiss, Hans Hinrich Wendt, Carl Friedrich Georg Heinrici, Willibald Beyschlag and Friedrich A. E. Sieffert. The English translation in Clark's series is in 20 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fictive Kinship
Fictive kinship is a term used by anthropologists and ethnographers to describe forms of kinship or social ties that are based on neither consanguineal (blood ties) nor affinal ("by marriage") ties. It contrasts with ''true kinship'' ties. To the extent that consanguineal and affinal kinship ties might be considered ''real'' or ''true'' kinship, the term ''fictive kinship'' has in the past been used to refer to those kinship ties that are ''fictional'', in the sense of ''not-real''. Invoking the concept as a cross-culturally valid anthropological category therefore rests on the presumption that the inverse category of "(true) kinship" built around consanguinity and affinity is similarly cross-culturally valid. Use of the term was common until the mid-to-late twentieth century, when anthropology effectively deconstructed and revised many of the concepts and categories around the study of kinship and social ties. In particular, anthropologists established that a consanguinity basi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Revised Standard Version
The New Revised Standard Version (NRSV) is an English translation of the Bible published in 1989 by the National Council of Churches.Preface to the NRSV from the website The NRSV was intended as a translation to serve devotional, liturgical and scholarly needs of the broadest possible range of Christian religious adherents. At present, the New Revised Standard Version is the version most commonly preferred by ; this is due to its basis on what are often considered the oldest and most reliable manusc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philip Esler
Philip Francis Esler (born 27 August 1952) is the Portland Chair in New Testament Studies at the University of Gloucestershire. He is an Australian-born higher education administrator and academic who became the inaugural Chief Executive of the UK's Arts and Humanities Research Council (AHRC) in 2005, remaining in that role until 2009. From 1995 to 2010 he was Professor of Biblical Criticism at St Andrews University. From 1998 to 2001 he was Vice-Principal for Research and Provost of St Leonard’s College at St Andrews. During the years 1999 to 2003 he served as a member of the Board of Scottish Enterprise Fife. From October 2010 to March 2013 he was Principal at St Mary’s University College Twickenham. He had an earlier career as a lawyer, working in Sydney during 1978-81 and 1984-92 as an articled clerk, then solicitor and barrister. Esler is a leading figure with an international reputation in the field of social-scientific interpretation of biblical texts. He applies ide ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
NKJV
The New King James Version (NKJV) is an English translation of the Bible. The complete NKJV Bible was published in 1982 by Thomas Nelson, now HarperCollins. The NKJV is described by Thomas Nelson as being "scrupulously faithful to the original, yet truly updated to enhance its clarity and readability." History The NKJV translation project was conceived by Arthur Farstad. It was inaugurated in 1975 with two meetings (Nashville and Chicago) of 130 biblical scholars, pastors, and theologians. The men who were invited prepared the guidelines for the NKJV. The aim of its translators was to update the vocabulary and grammar of the King James Version, while preserving the classic style and literary beauty of the original 1769 edition of the King James Version. The 130 translators believed in faithfulness to the original Greek, Aramaic, and Hebrew texts including the Dead Sea Scrolls. Also agreed upon for most New King James Bibles were easier event descriptions, a history of each b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acts 17
Acts 17 is the seventeenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the second missionary journey of Paul, together with Silas and Timothy. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.''Holman Illustrated Bible Handbook''. Holman Bible Publishers, Nashville, Tennessee. 2012. Text The original text was written in Koine Greek and is divided into 34 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: ;In Greek *Codex Vaticanus (AD 325–350) *Codex Sinaiticus (330–360) *Codex Bezae (c. 400) *Codex Alexandrinus (400–440) *Papyrus 127 (5th century; extant verses 1–10) *Codex Laudianus (c. 550) ;In Latin * Codex Laudianus (~550; complete) *León palimpsest (7th century; 1–25)Bruce M. Metzger, ''The Early Versions of the New Testament'', Oxford University Press, 1977, p. 316. L ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acts Of The Apostles
The Acts of the Apostles ( grc-koi, Πράξεις Ἀποστόλων, ''Práxeis Apostólōn''; la, Actūs Apostolōrum) is the fifth book of the New Testament; it tells of the founding of the Christian Church and the spread of its message to the Roman Empire. It gives an account of the ministry and activity of Christ's apostles in Jerusalem and other regions, after Christ's death, resurrection, and ascension. Acts and the Gospel of Luke make up a two-part work, Luke–Acts, by the same anonymous author. It is usually dated to around 80–90 AD, although some scholars suggest 90–110. The first part, the Gospel of Luke, tells how God fulfilled his plan for the world's salvation through the life, death, and resurrection of Jesus of Nazareth. Acts continues the story of Christianity in the 1st century, beginning with the ascension of Jesus to Heaven. The early chapters, set in Jerusalem, describe the Day of Pentecost (the coming of the Holy Spirit) and the growth of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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